15.12
Upadeśasāhasrī / 15. Nānyadanyat (नान्यदन्यत्) / 15.12
अस्मिंश् चापि तथा देहे धीसाक्षित्वाविशेषतः
asmiṃś cāpi tathā dehe dhīsākṣitvāviśeṣataḥ
The line
asmiṃś (अस्मिंश्) and even, so, in that way, in a body, a compound: dhīsā (धीसा), kṣitvā (क्षित्वा), a difference, and taḥa (तःअ).
नेपालीमा
यस शरीरमा पनि त्यस्तै, बुद्धिको साक्षी हुनुमा भेद नभएकाले।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 15. Nānyadanyat (नान्यदन्यत्). One thing is not something other. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: asmiṃś (अस्मिंश्) + ca (च) + api (अपि) + tathā (तथा) + dehe (देहे) + dhīsā-kṣitvā-viśeṣa-taḥa (धीसा-क्षित्वा-विशेष-तःअ)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| asmiṃś (अस्मिंश्) | the form as the line writes it | this word, as the line writes it |
| ca (च) | indeclinable | and |
| api (अपि) | indeclinable | also, even |
| tathā (तथा) | indeclinable | so, in that way |
| dehe (देहे) | locative singular, or nominative or accusative dual, neuter | a body |
| dhīsā-kṣitvā-viśeṣa-taḥa (धीसा-क्षित्वा-विशेष-तःअ) | a compound, the ending is on the last member | a compound: dhīsā (धीसा), kṣitvā (क्षित्वा), a difference, and taḥa (तःअ). Read it from the end |
The phrases
asmiṃś (अस्मिंश्) is this word, as the line writes it. It stands as the form as the line writes it. ca (च) is and. It stands as indeclinable. api (अपि) is also, even. It stands as indeclinable. The line joins them as cāpi (चापि).
tathā (तथा) is so, in that way. It stands as indeclinable. dehe (देहे) is a body. It stands as locative singular, or nominative or accusative dual, neuter. dhīsā-kṣitvā-viśeṣa-taḥa (धीसा-क्षित्वा-विशेष-तःअ) is a compound: dhīsā (धीसा), kṣitvā (क्षित्वा), a difference, and taḥa (तःअ). Read it from the end. It stands as a compound, the ending is on the last member.
Sanskrit in this line
dhīsā-kṣitvā-viśeṣa-taḥa (धीसा-क्षित्वा-विशेष-तःअ) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line joins them as cāpi (चापि).
Say it back
Cover the English. Gloss asmiṃś (अस्मिंश्) and dehe (देहे).
Next
15.13. Is taken, dhīśraya (धीश्रय), because of from that, known, clean, pure, abhaya (अभय), always.