15.13

Upadeśasāhasrī / 15. Nānyadanyat (नान्यदन्यत्) / 15.13

गृह्यते धीश्रयं तस्माज् ज्ञाता शुद्धोऽभयः सदा

gṛhyate dhīśrayaṃ tasmāj jñātā śuddho 'bhayaḥ sadā

The line

Is taken, dhīśraya (धीश्रय), because of from that, known, clean, pure, abhaya (अभय), always.

नेपालीमा

बुद्धि अडिएको कुरा लिइन्छ। त्यसबाट जान्ने सधैँ शुद्ध र अभय हुन्छ।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 15. Nānyadanyat (नान्यदन्यत्). One thing is not something other. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: gṛhyate (गृह्यते) + dhīśrayaṃ (धीश्रयं) + tasmāt (तस्मात्) + jñātā (ज्ञाता) + śuddho (शुद्धो) + abhayaḥ (अभयः) + sadā (सदा)

Sanskrit, in depth

The words

WordGrammarSense
gṛhyate (गृह्यते)present, third person singularis taken
dhīśrayaṃ (धीश्रयं)accusative singular, masculine, or nominative or accusative singular, neuterdhīśraya (धीश्रय)
tasmāt (तस्मात्)ablative singularfrom that
jñātā (ज्ञाता)nominative singular, feminine, or instrumental singularknown
śuddho (शुद्धो)nominative singular, masculineclean, pure
abhayaḥ (अभयः)nominative singular, masculineabhaya (अभय)
sadā (सदा)indeclinablealways

The phrases

gṛhyate (गृह्यते) is is taken. It stands as present, third person singular. dhīśrayaṃ (धीश्रयं) is dhīśraya (धीश्रय). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. tasmāt (तस्मात्) is from that. It stands as ablative singular. The line writes it tasmāj (तस्माज्). jñātā (ज्ञाता) is known. It stands as nominative singular, feminine, or instrumental singular.

śuddho (शुद्धो) is clean, pure. It stands as nominative singular, masculine. abhayaḥ (अभयः) is abhaya (अभय). It stands as nominative singular, masculine. The apostrophe marks an a that was dropped. sadā (सदा) is always. It stands as indeclinable.

Sanskrit in this line

The apostrophe is an avagraha. It marks an a that sandhi dropped. The sitting puts that a back. The line writes it tasmāj (तस्माज्). The apostrophe marks an a that was dropped.

Say it back

Cover the English. Gloss gṛhyate (गृह्यते) and dhīśrayaṃ (धीश्रयं).

Next

15.14. In ātmatva (आत्मत्व), because of cānapekṣatva (चानपेक्षत्व), sāpekṣa (सापेक्ष). Not that, by itself, oneself.