15.14
Upadeśasāhasrī / 15. Nānyadanyat (नान्यदन्यत्) / 15.14
आत्मत्वे चानपेक्षत्वात् सापेक्षं हि न तत् स्वयम्
ātmatve cānapekṣatvāt sāpekṣaṃ hi na tat svayam
The line
In ātmatva (आत्मत्व), because of cānapekṣatva (चानपेक्षत्व), sāpekṣa (सापेक्ष). Not that, by itself, oneself.
नेपालीमा
आत्मन् हुनुमा अर्कोको अपेक्षा नभएकाले त्यो आफैँ अपेक्षा राख्ने होइन।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 15. Nānyadanyat (नान्यदन्यत्). One thing is not something other. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: ātmatve (आत्मत्वे) + cānapekṣatvāt (चानपेक्षत्वात्) + sāpekṣaṃ (सापेक्षं) + hi (हि) + na (न) + tat (तत्) + svayam (स्वयम्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| ātmatve (आत्मत्वे) | locative singular, or nominative or accusative dual, neuter | ātmatva (आत्मत्व) |
| cānapekṣatvāt (चानपेक्षत्वात्) | ablative singular | cānapekṣatva (चानपेक्षत्व) |
| sāpekṣaṃ (सापेक्षं) | accusative singular, masculine, or nominative or accusative singular, neuter | sāpekṣa (सापेक्ष) |
| hi (हि) | indeclinable | for, indeed |
| na (न) | indeclinable | not |
| tat (तत्) | nominative or accusative singular, neuter | that |
| svayam (स्वयम्) | indeclinable | by itself, oneself |
The phrases
ātmatve (आत्मत्वे) is ātmatva (आत्मत्व). It stands as locative singular, or nominative or accusative dual, neuter. cānapekṣatvāt (चानपेक्षत्वात्) is cānapekṣatva (चानपेक्षत्व). It stands as ablative singular. sāpekṣaṃ (सापेक्षं) is sāpekṣa (सापेक्ष). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. hi (हि) is for, indeed. It stands as indeclinable.
na (न) is not. It stands as indeclinable. tat (तत्) is that. It stands as nominative or accusative singular, neuter. svayam (स्वयम्) is by itself, oneself. It stands as indeclinable.
Sanskrit in this line
cānapekṣatvāt (चानपेक्षत्वात्) is ablative singular. That ending is the work an English preposition would do.
Say it back
Cover the English. Gloss ātmatve (आत्मत्वे) and cānapekṣatvāt (चानपेक्षत्वात्).