15.25

Upadeśasāhasrī / 15. Nānyadanyat (नान्यदन्यत्) / 15.25

यदा बुद्धौ तदा ज्ञेयः प्राज्ञ आत्मा ह्यनन्यदृक्

yadā buddhau tadā jñeyaḥ prājña ātmā hy ananyadṛk

The line

When, one who has woken, then, what is to be known, prājña (प्राज्ञ), the self. ananyadṛk (अनन्यदृक्).

नेपालीमा

जब बुद्धिमा हुन्छ, तब प्राज्ञ आत्मन् जान्नुपर्ने हुन्छ, किनकि उसको दृष्टि अर्कै होइन।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 15. Nānyadanyat (नान्यदन्यत्). One thing is not something other. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: yadā (यदा) + buddhau (बुद्धौ) + tadā (तदा) + jñeyaḥ (ज्ञेयः) + prājña (प्राज्ञ) + ātmā (आत्मा) + hy (ह्य्) + ananyadṛk (अनन्यदृक्)

Sanskrit, in depth

The words

WordGrammarSense
yadā (यदा)indeclinablewhen
buddhau (बुद्धौ)nominative or accusative dual, masculineone who has woken
tadā (तदा)indeclinablethen
jñeyaḥ (ज्ञेयः)nominative singular, masculinewhat is to be known
prājña (प्राज्ञ)the form as the line writes itthis word, as the line writes it
ātmā (आत्मा)nominative singular, masculinethe self
hy (ह्य्)indeclinablefor, indeed. hi before a vowel
ananyadṛk (अनन्यदृक्)the form as the line writes itthis word, as the line writes it

The phrases

yadā (यदा) is when. It stands as indeclinable. buddhau (बुद्धौ) is one who has woken. It stands as nominative or accusative dual, masculine. tadā (तदा) is then. It stands as indeclinable. jñeyaḥ (ज्ञेयः) is what is to be known. It stands as nominative singular, masculine.

prājña (प्राज्ञ) is this word, as the line writes it. It stands as the form as the line writes it. ātmā (आत्मा) is the self. It stands as nominative singular, masculine. hy (ह्य्) is for, indeed. hi before a vowel. It stands as indeclinable. ananyadṛk (अनन्यदृक्) is this word, as the line writes it. It stands as the form as the line writes it.

Sanskrit in this line

ananyadṛk (अनन्यदृक्) is the form as the line writes it. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss yadā (यदा) and buddhau (बुद्धौ).

Next

15.26. By means of awareness just, in bhāsyanta (भास्यन्त), raviṇeva (रविणेव), ghaṭādaya (घटादय).