15.32
Upadeśasāhasrī / 15. Nānyadanyat (नान्यदन्यत्) / 15.32
यथा तद्वदिहात्मानं विद्याच् छुद्धं परं पदम्
yathā tadvad ihātmānaṃ vidyāc chuddhaṃ paraṃ padam
The line
As, like that. tadvat before a voiced sound, here, the self, because of knowing, chuddha (छुद्ध), the highest, only, a word.
नेपालीमा
जसरी, त्यसरी नै यहाँ आत्मन्लाई शुद्ध र सर्वोच्च पद जानोस्।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 15. Nānyadanyat (नान्यदन्यत्). One thing is not something other. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: yathā (यथा) + tadvad (तद्वद्) + iha (इह) + ātmānaṃ (आत्मानं) + vidyāt (विद्यात्) + chuddhaṃ (छुद्धं) + paraṃ (परं) + padam (पदम्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| yathā (यथा) | indeclinable | as |
| tadvad (तद्वद्) | indeclinable | like that. tadvat before a voiced sound |
| iha (इह) | indeclinable | here |
| ātmānaṃ (आत्मानं) | accusative singular | the self |
| vidyāt (विद्यात्) | ablative singular | knowing |
| chuddhaṃ (छुद्धं) | accusative singular, masculine, or nominative or accusative singular, neuter | chuddha (छुद्ध) |
| paraṃ (परं) | nominative or accusative singular, neuter | the highest, only |
| padam (पदम्) | nominative or accusative singular, neuter | a word |
The phrases
yathā (यथा) is as. It stands as indeclinable. tadvad (तद्वद्) is like that. tadvat before a voiced sound. It stands as indeclinable. iha (इह) is here. It stands as indeclinable. ātmānaṃ (आत्मानं) is the self. It stands as accusative singular. The line joins them as ihātmānaṃ (इहात्मानं).
vidyāt (विद्यात्) is knowing. It stands as ablative singular. The line writes it vidyāc (विद्याच्). chuddhaṃ (छुद्धं) is chuddha (छुद्ध). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. paraṃ (परं) is the highest, only. It stands as nominative or accusative singular, neuter. padam (पदम्) is a word. It stands as nominative or accusative singular, neuter.
Sanskrit in this line
chuddhaṃ (छुद्धं) is accusative singular, masculine, or nominative or accusative singular, neuter. That ending is the work an English preposition would do. The line joins them as ihātmānaṃ (इहात्मानं). The line writes it vidyāc (विद्याच्).
Say it back
Cover the English. Gloss tadvad (तद्वद्) and iha (इह).