15.34

Upadeśasāhasrī / 15. Nānyadanyat (नान्यदन्यत्) / 15.34

स एवात्मा समो द्रष्टा सर्वभूतेषु सर्वगः

sa evātmā samo draṣṭā sarvabhūteṣu sarvagaḥ

The line

He, that. saḥ (सः) before a consonant just, the self, an equalizing, a rejoinder that turns an example back, the seer, in a compound: all, and an element, going everywhere.

नेपालीमा

ऊ नै आत्मन् हो, समान द्रष्टा, सबै भूतमा, जताततै जाने।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 15. Nānyadanyat (नान्यदन्यत्). One thing is not something other. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: sa (स) + eva (एव) + ātmā (आत्मा) + samaḥ (समः) + draṣṭā (द्रष्टा) + sarva-bhūteṣu (सर्व-भूतेषु) + sarvagaḥ (सर्वगः)

Sanskrit, in depth

The words

WordGrammarSense
sa (स)nominative singular, masculinehe, that. saḥ (सः) before a consonant
eva (एव)indeclinableonly, just
ātmā (आत्मा)nominative singular, masculinethe self
samaḥ (समः)nominative singular, masculinean equalizing, a rejoinder that turns an example back
draṣṭā (द्रष्टा)nominative singular, masculinethe seer
sarva-bhūteṣu (सर्व-भूतेषु)locative plurala compound: all, and an element. Read it from the end
sarvagaḥ (सर्वगः)nominative singular, masculinegoing everywhere

The phrases

sa (स) is he, that. saḥ (सः) before a consonant. It stands as nominative singular, masculine. eva (एव) is only, just. It stands as indeclinable. ātmā (आत्मा) is the self. It stands as nominative singular, masculine. The line joins them as evātmā (एवात्मा). samaḥ (समः) is an equalizing, a rejoinder that turns an example back. It stands as nominative singular, masculine. The line writes it samo.

draṣṭā (द्रष्टा) is the seer. It stands as nominative singular, masculine. sarva-bhūteṣu (सर्व-भूतेषु) is a compound: all, and an element. Read it from the end. It stands as locative plural. sarvagaḥ (सर्वगः) is going everywhere. It stands as nominative singular, masculine.

Sanskrit in this line

sarva-bhūteṣu (सर्व-भूतेषु) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line joins them as evātmā (एवात्मा). The line writes it samo.

Say it back

Cover the English. Gloss sa (स) and ātmā (आत्मा).

Next

15.35. vicitra (विचित्र), arises, is born, of the intellect, a condition, a compound: not-knowing, and a mark.