15.38

Upadeśasāhasrī / 15. Nānyadanyat (नान्यदन्यत्) / 15.38

विमृश्यैवं विजानीयाज् ज्ञातं ब्रह्म न वेति वा

vimṛśyaivaṃ vijānīyāj jñātaṃ brahma na veti vā

The line

vimṛśyaiva (विमृश्यैव), vijānīyāj (विजानीयाज्), known, Brahman, not or thus or.

नेपालीमा

यसरी विचार गरेर जानोस्, ब्रह्मन् जानियो कि जानिएन, अथवा यसरी।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 15. Nānyadanyat (नान्यदन्यत्). One thing is not something other. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: vimṛśyaivaṃ (विमृश्यैवं) + vijānīyāj (विजानीयाज्) + jñātaṃ (ज्ञातं) + brahma (ब्रह्म) + na (न) + vā (वा) + iti (इति) + vā (वा)

Sanskrit, in depth

The words

WordGrammarSense
vimṛśyaivaṃ (विमृश्यैवं)accusative singular, masculine, or nominative or accusative singular, neutervimṛśyaiva (विमृश्यैव)
vijānīyāj (विजानीयाज्)the form as the line writes itthis word, as the line writes it
jñātaṃ (ज्ञातं)nominative or accusative singular, neuterknown
brahma (ब्रह्म)nominative or accusative singular, neuterBrahman
na (न)indeclinablenot
vā (वा)indeclinableor
iti (इति)indeclinablethus. It closes a quote or a thought
vā (वा)indeclinableor

The phrases

vimṛśyaivaṃ (विमृश्यैवं) is vimṛśyaiva (विमृश्यैव). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. vijānīyāj (विजानीयाज्) is this word, as the line writes it. It stands as the form as the line writes it. jñātaṃ (ज्ञातं) is known. It stands as nominative or accusative singular, neuter. brahma (ब्रह्म) is Brahman. It stands as nominative or accusative singular, neuter.

na (न) is not. It stands as indeclinable. vā (वा) is or. It stands as indeclinable. iti (इति) is thus. It closes a quote or a thought. It stands as indeclinable. The line joins them as veti. vā (वा) is or. It stands as indeclinable.

Sanskrit in this line

vimṛśyaivaṃ (विमृश्यैवं) is accusative singular, masculine, or nominative or accusative singular, neuter. That ending is the work an English preposition would do. The line joins them as veti.

Say it back

Cover the English. Gloss vimṛśyaivaṃ (विमृश्यैवं) and vijānīyāj (विजानीयाज्).

Next

15.39. Not just, what is to be known, mayānyair (मयान्यैर्) or, the highest, only, Brahman, how, at all, with a question word.