15.40
Upadeśasāhasrī / 15. Nānyadanyat (नान्यदन्यत्) / 15.40
अन्यज्ञानानपेक्षत्वाज् ज्ञातं चैव सदा मया
anyajñānānapekṣatvāj jñātaṃ caiva sadā mayā
The line
Because of a compound: other, jñānā (ज्ञाना), nape (नपे), and kṣatva (क्षत्व), known and just, always, by means of by me.
नेपालीमा
अर्को ज्ञानको अपेक्षा नभएकाले मैले सधैँ जानिएको नै हो।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 15. Nānyadanyat (नान्यदन्यत्). One thing is not something other. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: anya-jñānā-nape-kṣatvāt (अन्य-ज्ञाना-नपे-क्षत्वात्) + jñātaṃ (ज्ञातं) + ca (च) + eva (एव) + sadā (सदा) + mayā (मया)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| anya-jñānā-nape-kṣatvāt (अन्य-ज्ञाना-नपे-क्षत्वात्) | ablative singular | a compound: other, jñānā (ज्ञाना), nape (नपे), and kṣatva (क्षत्व). Read it from the end |
| jñātaṃ (ज्ञातं) | nominative or accusative singular, neuter | known |
| ca (च) | indeclinable | and |
| eva (एव) | indeclinable | only, just |
| sadā (सदा) | indeclinable | always |
| mayā (मया) | instrumental singular | by me |
The phrases
anya-jñānā-nape-kṣatvāt (अन्य-ज्ञाना-नपे-क्षत्वात्) is a compound: other, jñānā (ज्ञाना), nape (नपे), and kṣatva (क्षत्व). Read it from the end. It stands as ablative singular. The line writes it anyajñānānapekṣatvāj (अन्यज्ञानानपेक्षत्वाज्). jñātaṃ (ज्ञातं) is known. It stands as nominative or accusative singular, neuter. ca (च) is and. It stands as indeclinable.
eva (एव) is only, just. It stands as indeclinable. The line joins them as caiva. sadā (सदा) is always. It stands as indeclinable. mayā (मया) is by me. It stands as instrumental singular.
Sanskrit in this line
anya-jñānā-nape-kṣatvāt (अन्य-ज्ञाना-नपे-क्षत्वात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it anyajñānānapekṣatvāj (अन्यज्ञानानपेक्षत्वाज्). The line joins them as caiva.
Say it back
Cover the English. Gloss anya-jñānā-nape-kṣatvāt (अन्य-ज्ञाना-नपे-क्षत्वात्) and jñātaṃ (ज्ञातं).