15.47

Upadeśasāhasrī / 15. Nānyadanyat (नान्यदन्यत्) / 15.47

सत्येव यदुपाधौ तु ज्ञाते सर्प इवोत्थिते

saty eva yad upādhau tu jñāte sarpa ivotthite

The line

Truth just, which, upādha (उपाध) but, in known, sarpa (सर्प), in ivotthita (इवोत्थित).

नेपालीमा

तर जब त्यो उपाधि सत्य नै जानिन्छ, सर्प झैँ उठेको।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 15. Nānyadanyat (नान्यदन्यत्). One thing is not something other. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: satya (सत्य) + eva (एव) + yad (यद्) + upādhau (उपाधौ) + tu (तु) + jñāte (ज्ञाते) + sarpa (सर्प) + ivotthite (इवोत्थिते)

Sanskrit, in depth

The words

WordGrammarSense
satya (सत्य)the stem, as the line writes ittruth
eva (एव)indeclinableonly, just
yad (यद्)nominative or accusative singular, neuterwhich
upādhau (उपाधौ)nominative or accusative dual, or locative singularupādha (उपाध)
tu (तु)indeclinablebut, and now
jñāte (ज्ञाते)locative singular, or nominative or accusative dual, neuterknown
sarpa (सर्प)the form as the line writes itthis word, as the line writes it
ivotthite (इवोत्थिते)locative singular, or nominative or accusative dual, neuterivotthita (इवोत्थित)

The phrases

satya (सत्य) is truth. It stands as the stem, as the line writes it. eva (एव) is only, just. It stands as indeclinable. yad (यद्) is which. It stands as nominative or accusative singular, neuter. upādhau (उपाधौ) is upādha (उपाध). It stands as nominative or accusative dual, or locative singular.

tu (तु) is but, and now. It stands as indeclinable. jñāte (ज्ञाते) is known. It stands as locative singular, or nominative or accusative dual, neuter. sarpa (सर्प) is this word, as the line writes it. It stands as the form as the line writes it. ivotthite (इवोत्थिते) is ivotthita (इवोत्थित). It stands as locative singular, or nominative or accusative dual, neuter.

Sanskrit in this line

ivotthite (इवोत्थिते) is locative singular, or nominative or accusative dual, neuter. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss satya (सत्य) and upādhau (उपाधौ).

Next

15.48. By means of own form, by itself, oneself, not the self, what is to be known, not to be known, now, and then or, from that, then.