15.46
Upadeśasāhasrī / 15. Nānyadanyat (नान्यदन्यत्) / 15.46
प्रयत्नेन विना तद्वज् ज्ञातात्मा बोधरूपतः
prayatnena vinā tadvaj jñātātmā bodharūpataḥ
The line
By means of effort, without, tadvaj (तद्वज्), jñātātma (ज्ञातात्म), a compound: awareness, and rūpata (रूपत).
नेपालीमा
प्रयास बिना, त्यस्तै, जान्नेको आत्मन् बोधको रूपले हुन्छ।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 15. Nānyadanyat (नान्यदन्यत्). One thing is not something other. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: prayatnena (प्रयत्नेन) + vinā (विना) + tadvaj (तद्वज्) + jñātātmā (ज्ञातात्मा) + bodha-rūpataḥ (बोध-रूपतः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| prayatnena (प्रयत्नेन) | instrumental singular | effort |
| vinā (विना) | indeclinable | without |
| tadvaj (तद्वज्) | the form as the line writes it | this word, as the line writes it |
| jñātātmā (ज्ञातात्मा) | nominative singular, feminine, or instrumental singular | jñātātma (ज्ञातात्म) |
| bodha-rūpataḥ (बोध-रूपतः) | nominative singular, masculine | a compound: awareness, and rūpata (रूपत). Read it from the end |
The phrases
prayatnena (प्रयत्नेन) is effort. It stands as instrumental singular. vinā (विना) is without. It stands as indeclinable. tadvaj (तद्वज्) is this word, as the line writes it. It stands as the form as the line writes it.
jñātātmā (ज्ञातात्मा) is jñātātma (ज्ञातात्म). It stands as nominative singular, feminine, or instrumental singular. bodha-rūpataḥ (बोध-रूपतः) is a compound: awareness, and rūpata (रूपत). Read it from the end. It stands as nominative singular, masculine.
Sanskrit in this line
bodha-rūpataḥ (बोध-रूपतः) is one compound. The hyphen is a teaching mark. Only the last member wears the case.
Say it back
Cover the English. Gloss prayatnena (प्रयत्नेन) and vinā (विना).
Next
15.47. Truth just, which, upādha (उपाध) but, in known, sarpa (सर्प), in ivotthita (इवोत्थित).