15.52

Upadeśasāhasrī / 15. Nānyadanyat (नान्यदन्यत्) / 15.52

इत उद्धर्तुमात्मानं ज्ञानादन्येन केनचित्

ita uddhartum ātmānaṃ jñānād anyena kenacit

The line

ita (इत), uddharta (उद्धर्त), the self, because of from knowing, others, not by means of by what, some, at all.

नेपालीमा

यहाँबाट आत्मन्लाई उठाउन ज्ञानभन्दा अर्को कुनै कुराले सकिँदैन।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 15. Nānyadanyat (नान्यदन्यत्). One thing is not something other. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: ita (इत) + uddhartum (उद्धर्तुम्) + ātmānaṃ (आत्मानं) + jñānāt (ज्ञानात्) + anye (अन्ये) + na (न) + kena (केन) + cit (चित्)

Sanskrit, in depth

The words

WordGrammarSense
ita (इत)the form as the line writes itthis word, as the line writes it
uddhartum (उद्धर्तुम्)accusative singularuddharta (उद्धर्त)
ātmānaṃ (आत्मानं)accusative singularthe self
jñānāt (ज्ञानात्)ablative singularfrom knowing
anye (अन्ये)nominative pluralothers
na (न)indeclinablenot
kena (केन)instrumental singularby what
cit (चित्)indeclinablesome, at all

The phrases

ita (इत) is this word, as the line writes it. It stands as the form as the line writes it. uddhartum (उद्धर्तुम्) is uddharta (उद्धर्त). It stands as accusative singular. ātmānaṃ (आत्मानं) is the self. It stands as accusative singular. jñānāt (ज्ञानात्) is from knowing. It stands as ablative singular. The line writes it jñānād (ज्ञानाद्).

anye (अन्ये) is others. It stands as nominative plural. na (न) is not. It stands as indeclinable. The line joins them as anyena. kena (केन) is by what. It stands as instrumental singular. cit (चित्) is some, at all. It stands as indeclinable. The line joins them as kenacit.

Sanskrit in this line

uddhartum (उद्धर्तुम्) is accusative singular. That ending is the work an English preposition would do. The line writes it jñānād (ज्ञानाद्). The line joins them as anyena. The line joins them as kenacit.

Say it back

Cover the English. Gloss ita (इत) and uddhartum (उद्धर्तुम्).

Next

15.53. In kṣīyanta (क्षीयन्त) and, of of this, acts, in in that, dṛṣṭa" (दृष्ट") thus, because of because of scripture, of scripture.