16.3

Upadeśasāhasrī / 16. Pārthiva (पार्थिव) / 16.3

तद्विकल्पार्थमन्तस्थं मन एकादशं भवेत्

tadvikalpārtham antasthaṃ mana ekādaśaṃ bhavet

The line

A compound: that, an alternative, a division, and a thing, a meaning, a compound: anta (अन्त), and standing, mana (मन), ekādaśa (एकादश), would be.

नेपालीमा

त्यो विकल्पका लागि भित्र रहेको मन एघारौँ हुन्थ्यो।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 16. Pārthiva (पार्थिव). What is made of earth. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: tad-vikalpa-artham (तद्-विकल्प-अर्थम्) + anta-sthaṃ (अन्त-स्थं) + mana (मन) + ekādaśaṃ (एकादशं) + bhavet (भवेत्)

Sanskrit, in depth

The words

WordGrammarSense
tad-vikalpa-artham (तद्-विकल्प-अर्थम्)accusative singular, masculinea compound: that, an alternative, a division, and a thing, a meaning. Read it from the end
anta-sthaṃ (अन्त-स्थं)nominative or accusative singular, neutera compound: anta (अन्त), and standing. Read it from the end
mana (मन)the form as the line writes itthis word, as the line writes it
ekādaśaṃ (एकादशं)accusative singular, masculine, or nominative or accusative singular, neuterekādaśa (एकादश)
bhavet (भवेत्)optative, third person singularwould be

The phrases

tad-vikalpa-artham (तद्-विकल्प-अर्थम्) is a compound: that, an alternative, a division, and a thing, a meaning. Read it from the end. It stands as accusative singular, masculine. anta-sthaṃ (अन्त-स्थं) is a compound: anta (अन्त), and standing. Read it from the end. It stands as nominative or accusative singular, neuter. mana (मन) is this word, as the line writes it. It stands as the form as the line writes it.

ekādaśaṃ (एकादशं) is ekādaśa (एकादश). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. bhavet (भवेत्) is would be. It stands as optative, third person singular.

Sanskrit in this line

tad-vikalpa-artham (तद्-विकल्प-अर्थम्) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss tad-vikalpa-artham (तद्-विकल्प-अर्थम्) and anta-sthaṃ (अन्त-स्थं).

Next

16.4. jñātātmokta (ज्ञातात्मोक्त), by means of own form, jyotiṣa (ज्योतिष), vyañjayan (व्यञ्जयन्), always.