16.4
Upadeśasāhasrī / 16. Pārthiva (पार्थिव) / 16.4
ज्ञातात्मोक्तः स्वरूपेण ज्योतिषा व्यञ्जयन् सदा
jñātātmoktaḥ svarūpeṇa jyotiṣā vyañjayan sadā
The line
jñātātmokta (ज्ञातात्मोक्त), by means of own form, jyotiṣa (ज्योतिष), vyañjayan (व्यञ्जयन्), always.
नेपालीमा
जान्नेको आत्मन् आफ्नै रूपले भनियो र ज्योतिले सधैँ प्रकट गरिरहन्छ।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 16. Pārthiva (पार्थिव). What is made of earth. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: jñātātmoktaḥ (ज्ञातात्मोक्तः) + svarūpeṇa (स्वरूपेण) + jyotiṣā (ज्योतिषा) + vyañjayan (व्यञ्जयन्) + sadā (सदा)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| jñātātmoktaḥ (ज्ञातात्मोक्तः) | nominative singular, masculine | jñātātmokta (ज्ञातात्मोक्त) |
| svarūpeṇa (स्वरूपेण) | instrumental singular | own form |
| jyotiṣā (ज्योतिषा) | nominative singular, feminine, or instrumental singular | jyotiṣa (ज्योतिष) |
| vyañjayan (व्यञ्जयन्) | the form as the line writes it | this word, as the line writes it |
| sadā (सदा) | indeclinable | always |
The phrases
jñātātmoktaḥ (ज्ञातात्मोक्तः) is jñātātmokta (ज्ञातात्मोक्त). It stands as nominative singular, masculine. svarūpeṇa (स्वरूपेण) is own form. It stands as instrumental singular. jyotiṣā (ज्योतिषा) is jyotiṣa (ज्योतिष). It stands as nominative singular, feminine, or instrumental singular.
vyañjayan (व्यञ्जयन्) is this word, as the line writes it. It stands as the form as the line writes it. sadā (सदा) is always. It stands as indeclinable.
Sanskrit in this line
jñātātmoktaḥ (ज्ञातात्मोक्तः) is nominative singular, masculine. That ending is the work an English preposition would do.
Say it back
Cover the English. Gloss jñātātmoktaḥ (ज्ञातात्मोक्तः) and svarūpeṇa (स्वरूपेण).