16.12
Upadeśasāhasrī / 16. Pārthiva (पार्थिव) / 16.12
भेदेऽप्येवं समत्वाज् ज्ञ आत्मानं नैव पश्यति
bhede 'py evaṃ samatvāj jña ātmānaṃ naiva paśyati
The line
In a difference, also, even. api before a vowel thus, because of because they are the same, jña (ज्ञ), the self, not just, sees.
नेपालीमा
भेदमा पनि यसरी, उही भएकाले, जान्नेले आत्मन्लाई पटक्कै देख्दैन।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 16. Pārthiva (पार्थिव). What is made of earth. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: bhede (भेदे) + apy (अप्य्) + evaṃ (एवं) + samatvāt (समत्वात्) + jña (ज्ञ) + ātmānaṃ (आत्मानं) + na (न) + eva (एव) + paśyati (पश्यति)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| bhede (भेदे) | locative singular, or nominative or accusative dual, neuter | a difference |
| apy (अप्य्) | indeclinable | also, even. api before a vowel |
| evaṃ (एवं) | indeclinable | in this way |
| samatvāt (समत्वात्) | ablative singular | because they are the same |
| jña (ज्ञ) | the form as the line writes it | this word, as the line writes it |
| ātmānaṃ (आत्मानं) | accusative singular | the self |
| na (न) | indeclinable | not |
| eva (एव) | indeclinable | only, just |
| paśyati (पश्यति) | present, third person singular | sees |
The phrases
bhede (भेदे) is a difference. It stands as locative singular, or nominative or accusative dual, neuter. apy (अप्य्) is also, even. api before a vowel. It stands as indeclinable. The apostrophe marks an a that was dropped. evaṃ (एवं) is in this way. It stands as indeclinable. samatvāt (समत्वात्) is because they are the same. It stands as ablative singular. The line writes it samatvāj (समत्वाज्). jña (ज्ञ) is this word, as the line writes it. It stands as the form as the line writes it.
ātmānaṃ (आत्मानं) is the self. It stands as accusative singular. na (न) is not. It stands as indeclinable. eva (एव) is only, just. It stands as indeclinable. The line joins them as naiva. paśyati (पश्यति) is sees. It stands as present, third person singular.
Sanskrit in this line
The apostrophe is an avagraha. It marks an a that sandhi dropped. The sitting puts that a back. The apostrophe marks an a that was dropped. The line writes it samatvāj (समत्वाज्). The line joins them as naiva.
Say it back
Cover the English. Gloss bhede (भेदे) and apy (अप्य्).