16.11

Upadeśasāhasrī / 16. Pārthiva (पार्थिव) / 16.11

नैकज्ञानगुणत्वात् तु ज्योतिर्वत् तस्य कर्मता

naikajñānaguṇatvāt tu jyotirvat tasya karmatā

The line

Not because of a compound: one, knowing, a quality, and the state of being that but, jyotirvat (ज्योतिर्वत्), of of that, his, a compound: action, and the state of being that.

नेपालीमा

तर एक ज्ञानको गुण भएकाले होइन। उसको कर्म हुनु ज्योति जस्तै हो।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 16. Pārthiva (पार्थिव). What is made of earth. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: na (न) + eka-jñāna-guṇa-tvāt (एक-ज्ञान-गुण-त्वात्) + tu (तु) + jyotirvat (ज्योतिर्वत्) + tasya (तस्य) + karma-tā (कर्म-ता)

Sanskrit, in depth

The words

WordGrammarSense
na (न)indeclinablenot
eka-jñāna-guṇa-tvāt (एक-ज्ञान-गुण-त्वात्)ablative singulara compound: one, knowing, a quality, and the state of being that. Read it from the end
tu (तु)indeclinablebut, and now
jyotirvat (ज्योतिर्वत्)the form as the line writes itthis word, as the line writes it
tasya (तस्य)genitive singularof that, his
karma-tā (कर्म-ता)a compound, the ending is on the last membera compound: action, and the state of being that. Read it from the end

The phrases

na (न) is not. It stands as indeclinable. eka-jñāna-guṇa-tvāt (एक-ज्ञान-गुण-त्वात्) is a compound: one, knowing, a quality, and the state of being that. Read it from the end. It stands as ablative singular. tu (तु) is but, and now. It stands as indeclinable.

jyotirvat (ज्योतिर्वत्) is this word, as the line writes it. It stands as the form as the line writes it. tasya (तस्य) is of that, his. It stands as genitive singular. karma-tā (कर्म-ता) is a compound: action, and the state of being that. Read it from the end. It stands as a compound, the ending is on the last member.

Sanskrit in this line

eka-jñāna-guṇa-tvāt (एक-ज्ञान-गुण-त्वात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss eka-jñāna-guṇa-tvāt (एक-ज्ञान-गुण-त्वात्) and jyotirvat (ज्योतिर्वत्).

Next

16.12. In a difference, also, even. api before a vowel thus, because of because they are the same, jña (ज्ञ), the self, not just, sees.