16.21

Upadeśasāhasrī / 16. Pārthiva (पार्थिव) / 16.21

नेतरेतरधर्मत्वं सर्वं चात्मनि कल्पितम्

netaretaradharmatvaṃ sarvaṃ cātmani kalpitam

The line

Not a compound: the other, the other, dharma, a property, and the state of being that, all and, in in the self, kalpita (कल्पित).

नेपालीमा

एकअर्काको धर्म हुनु होइन, र सबै आत्मन्मा कल्पिएको हो।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 16. Pārthiva (पार्थिव). What is made of earth. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: na (न) + itara-itara-dharma-tvaṃ (इतर-इतर-धर्म-त्वं) + sarvaṃ (सर्वं) + ca (च) + ātmani (आत्मनि) + kalpitam (कल्पितम्)

Sanskrit, in depth

The words

WordGrammarSense
na (न)indeclinablenot
itara-itara-dharma-tvaṃ (इतर-इतर-धर्म-त्वं)nominative or accusative singular, neutera compound: the other, the other, dharma, a property, and the state of being that. Read it from the end
sarvaṃ (सर्वं)nominative or accusative singular, neuterall
ca (च)indeclinableand
ātmani (आत्मनि)locative singularin the self
kalpitam (कल्पितम्)accusative singular, masculine, or nominative or accusative singular, neuterkalpita (कल्पित)

The phrases

na (न) is not. It stands as indeclinable. itara-itara-dharma-tvaṃ (इतर-इतर-धर्म-त्वं) is a compound: the other, the other, dharma, a property, and the state of being that. Read it from the end. It stands as nominative or accusative singular, neuter. sarvaṃ (सर्वं) is all. It stands as nominative or accusative singular, neuter.

ca (च) is and. It stands as indeclinable. ātmani (आत्मनि) is in the self. It stands as locative singular. The line joins them as cātmani (चात्मनि). kalpitam (कल्पितम्) is kalpita (कल्पित). It stands as accusative singular, masculine, or nominative or accusative singular, neuter.

Sanskrit in this line

itara-itara-dharma-tvaṃ (इतर-इतर-धर्म-त्वं) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line joins them as cātmani (चात्मनि).

Say it back

Cover the English. Gloss itara-itara-dharma-tvaṃ (इतर-इतर-धर्म-त्वं) and sarvaṃ (सर्वं).

Next

16.22. Gone, dhīs (धीस्), him, that. paśyañ (पश्यञ्), jño (ज्ञो), a compound: a body, and mātra (मात्र), in ivekṣyata (इवेक्ष्यत).