16.20

Upadeśasāhasrī / 16. Pārthiva (पार्थिव) / 16.20

प्रकाशत्वान् मनस्येवं बुद्धौ न स्तः प्रकाशतः

prakāśatvān manasy evaṃ buddhau na staḥ prakāśataḥ

The line

A compound: light, and the state of being that, manasy (मनस्य्) thus, one who has woken, not staḥ (स्तः), a compound: light, and taḥa (तःअ).

नेपालीमा

प्रकाश भएकाले मनमा र यसरी नै बुद्धिमा ती दुई प्रकाशबाट हुँदैनन्।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 16. Pārthiva (पार्थिव). What is made of earth. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: prakāśa-tvān (प्रकाश-त्वान्) + manasy (मनस्य्) + evaṃ (एवं) + buddhau (बुद्धौ) + na (न) + staḥ (स्तः) + prakāśa-taḥa (प्रकाश-तःअ)

Sanskrit, in depth

The words

WordGrammarSense
prakāśa-tvān (प्रकाश-त्वान्)accusative plural, masculinea compound: light, and the state of being that. Read it from the end
manasy (मनस्य्)the form as the line writes itthis word, as the line writes it
evaṃ (एवं)indeclinablein this way
buddhau (बुद्धौ)nominative or accusative dual, masculineone who has woken
na (न)indeclinablenot
staḥ (स्तः)the form as the line writes itthis word, as the line writes it
prakāśa-taḥa (प्रकाश-तःअ)a compound, the ending is on the last membera compound: light, and taḥa (तःअ). Read it from the end

The phrases

prakāśa-tvān (प्रकाश-त्वान्) is a compound: light, and the state of being that. Read it from the end. It stands as accusative plural, masculine. manasy (मनस्य्) is this word, as the line writes it. It stands as the form as the line writes it. evaṃ (एवं) is in this way. It stands as indeclinable. buddhau (बुद्धौ) is one who has woken. It stands as nominative or accusative dual, masculine.

na (न) is not. It stands as indeclinable. staḥ (स्तः) is this word, as the line writes it. It stands as the form as the line writes it. prakāśa-taḥa (प्रकाश-तःअ) is a compound: light, and taḥa (तःअ). Read it from the end. It stands as a compound, the ending is on the last member.

Sanskrit in this line

prakāśa-tvān (प्रकाश-त्वान्) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss prakāśa-tvān (प्रकाश-त्वान्) and manasy (मनस्य्).

Next

16.21. Not a compound: the other, the other, dharma, a property, and the state of being that, all and, in in the self, kalpita (कल्पित).