16.24
Upadeśasāhasrī / 16. Pārthiva (पार्थिव) / 16.24
येषां नास्ति ततश् चान्यत् पूर्वासंगतिरुच्यते
yeṣāṃ nāsti tataś cānyat pūrvāsaṃgatir ucyate
The line
Of of whom, is not, from that, then and, another, pūrvāsaṃgatir (पूर्वासंगतिर्), is said.
नेपालीमा
जसको छैन, त्यसपछि अर्को, अघिल्लो संगति भनिन्छ।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 16. Pārthiva (पार्थिव). What is made of earth. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: yeṣāṃ (येषां) + nāsti (नास्ति) + tataḥ (ततः) + ca (च) + anyat (अन्यत्) + pūrvāsaṃgatir (पूर्वासंगतिर्) + ucyate (उच्यते)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| yeṣāṃ (येषां) | genitive plural | of whom |
| nāsti (नास्ति) | present, third person singular | is not |
| tataḥ (ततः) | indeclinable | from that, then |
| ca (च) | indeclinable | and |
| anyat (अन्यत्) | nominative or accusative singular, neuter | another |
| pūrvāsaṃgatir (पूर्वासंगतिर्) | the form as the line writes it | this word, as the line writes it |
| ucyate (उच्यते) | present, third person singular | is said |
The phrases
yeṣāṃ (येषां) is of whom. It stands as genitive plural. nāsti (नास्ति) is is not. It stands as present, third person singular. tataḥ (ततः) is from that, then. It stands as indeclinable. The line writes it tataś (ततश्). ca (च) is and. It stands as indeclinable.
anyat (अन्यत्) is another. It stands as nominative or accusative singular, neuter. The line joins them as cānyat (चान्यत्). pūrvāsaṃgatir (पूर्वासंगतिर्) is this word, as the line writes it. It stands as the form as the line writes it. ucyate (उच्यते) is is said. It stands as present, third person singular.
Sanskrit in this line
pūrvāsaṃgatir (पूर्वासंगतिर्) is the form as the line writes it. That ending is the work an English preposition would do. The line writes it tataś (ततश्). The line joins them as cānyat (चान्यत्).
Say it back
Cover the English. Gloss yeṣāṃ (येषां) and nāsti (नास्ति).