16.25
Upadeśasāhasrī / 16. Pārthiva (पार्थिव) / 16.25
क्षणिकत्वाच् च संस्कारं नैवाधत्ते क्वचित् तु धिः
kṣaṇikatvāc ca saṃskāraṃ naivādhatte kvacit tu dhiḥ
The line
Because of kṣaṇikatva (क्षणिकत्व) and, a compounded thing, not in evādhatta (एवाधत्त), somewhere but, a thought.
नेपालीमा
क्षणिक भएकाले विचारले संस्कार कतै राख्दैन।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 16. Pārthiva (पार्थिव). What is made of earth. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: kṣaṇikatvāc (क्षणिकत्वाच्) + ca (च) + saṃskāraṃ (संस्कारं) + na (न) + evādhatte (एवाधत्ते) + kvacit (क्वचित्) + tu (तु) + dhiḥ (धिः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| kṣaṇikatvāc (क्षणिकत्वाच्) | ablative singular | kṣaṇikatva (क्षणिकत्व) |
| ca (च) | indeclinable | and |
| saṃskāraṃ (संस्कारं) | accusative singular, masculine | a compounded thing |
| na (न) | indeclinable | not |
| evādhatte (एवाधत्ते) | locative singular, or nominative or accusative dual, neuter | evādhatta (एवाधत्त) |
| kvacit (क्वचित्) | indeclinable | somewhere |
| tu (तु) | indeclinable | but, and now |
| dhiḥ (धिः) | nominative singular | a thought |
The phrases
kṣaṇikatvāc (क्षणिकत्वाच्) is kṣaṇikatva (क्षणिकत्व). It stands as ablative singular. ca (च) is and. It stands as indeclinable. saṃskāraṃ (संस्कारं) is a compounded thing. It stands as accusative singular, masculine. na (न) is not. It stands as indeclinable.
evādhatte (एवाधत्ते) is evādhatta (एवाधत्त). It stands as locative singular, or nominative or accusative dual, neuter. kvacit (क्वचित्) is somewhere. It stands as indeclinable. tu (तु) is but, and now. It stands as indeclinable. dhiḥ (धिः) is a thought. It stands as nominative singular.
Sanskrit in this line
kṣaṇikatvāc (क्षणिकत्वाच्) is ablative singular. That ending is the work an English preposition would do.
Say it back
Cover the English. Gloss kṣaṇikatvāc (क्षणिकत्वाच्) and saṃskāraṃ (संस्कारं).