16.36

Upadeśasāhasrī / 16. Pārthiva (पार्थिव) / 16.36

उपादेयो न हेयोऽत आत्मा नान्यैरकल्पितः

upādeyo na heyo 'ta ātmā nānyair akalpitaḥ

The line

upādeya (उपादेय), not heya (हेय), therefore, from this, the self, not by means of other, akalpita (अकल्पित).

नेपालीमा

आत्मन् लिन योग्य छ, छोड्न योग्य होइन। यसैले ऊ अरूले कल्पना गरेको होइन।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 16. Pārthiva (पार्थिव). What is made of earth. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: upādeyo (उपादेयो) + na (न) + heyo (हेयो) + ataḥ (अतः) + ātmā (आत्मा) + na (न) + anyaiḥ (अन्यैः) + akalpitaḥ (अकल्पितः)

Sanskrit, in depth

The words

WordGrammarSense
upādeyo (उपादेयो)nominative singular, masculineupādeya (उपादेय)
na (न)indeclinablenot
heyo (हेयो)nominative singular, masculineheya (हेय)
ataḥ (अतः)indeclinabletherefore, from this
ātmā (आत्मा)nominative singular, masculinethe self
na (न)indeclinablenot
anyaiḥ (अन्यैः)instrumental pluralother
akalpitaḥ (अकल्पितः)nominative singular, masculineakalpita (अकल्पित)

The phrases

upādeyo (उपादेयो) is upādeya (उपादेय). It stands as nominative singular, masculine. na (न) is not. It stands as indeclinable. heyo (हेयो) is heya (हेय). It stands as nominative singular, masculine. ataḥ (अतः) is therefore, from this. It stands as indeclinable. The apostrophe marks an a that was dropped.

ātmā (आत्मा) is the self. It stands as nominative singular, masculine. na (न) is not. It stands as indeclinable. anyaiḥ (अन्यैः) is other. It stands as instrumental plural. The line writes it anyair. akalpitaḥ (अकल्पितः) is akalpita (अकल्पित). It stands as nominative singular, masculine.

Sanskrit in this line

The apostrophe is an avagraha. It marks an a that sandhi dropped. The sitting puts that a back. The apostrophe marks an a that was dropped. The line writes it anyair.

Say it back

Cover the English. Gloss upādeyo (उपादेयो) and heyo (हेयो).

Next

16.37. A compound: eternal, awareness, own form, and the state of being that, not knowing, like that. tadvat before a voiced sound, in in the self.