16.39

Upadeśasāhasrī / 16. Pārthiva (पार्थिव) / 16.39

न संयोगो वियोगो वा मोक्षो युक्तः कथंचन

na saṃyogo viyogo vā mokṣo yuktaḥ kathaṃcana

The line

Not conjunction, viyoga (वियोग) or, release, fit, right, how, at all, with a question word.

नेपालीमा

संयोग वा वियोग मोक्ष होइन, कुनै हालतमा मिल्दैन।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 16. Pārthiva (पार्थिव). What is made of earth. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: na (न) + saṃyogaḥ (संयोगः) + viyogo (वियोगो) + vā (वा) + mokṣaḥ (मोक्षः) + yuktaḥ (युक्तः) + kathaṃ (कथं) + cana (चन)

Sanskrit, in depth

The words

WordGrammarSense
na (न)indeclinablenot
saṃyogaḥ (संयोगः)nominative singular, masculineconjunction
viyogo (वियोगो)nominative singular, masculineviyoga (वियोग)
vā (वा)indeclinableor
mokṣaḥ (मोक्षः)nominative singular, masculinerelease
yuktaḥ (युक्तः)nominative singular, masculinefit, right
kathaṃ (कथं)indeclinablehow
cana (चन)indeclinableat all, with a question word

The phrases

na (न) is not. It stands as indeclinable. saṃyogaḥ (संयोगः) is conjunction. It stands as nominative singular, masculine. The line writes it saṃyogo (संयोगो). viyogo (वियोगो) is viyoga (वियोग). It stands as nominative singular, masculine. vā (वा) is or. It stands as indeclinable.

mokṣaḥ (मोक्षः) is release. It stands as nominative singular, masculine. The line writes it mokṣo (मोक्षो). yuktaḥ (युक्तः) is fit, right. It stands as nominative singular, masculine. kathaṃ (कथं) is how. It stands as indeclinable. cana (चन) is at all, with a question word. It stands as indeclinable. The line joins them as kathaṃcana (कथंचन).

Sanskrit in this line

saṃyogaḥ (संयोगः) is nominative singular, masculine. That ending is the work an English preposition would do. The line writes it saṃyogo (संयोगो). The line writes it mokṣo (मोक्षो). The line joins them as kathaṃcana (कथंचन).

Say it back

Cover the English. Gloss saṃyogaḥ (संयोगः) and viyogo (वियोगो).

Next

16.40. In a compound: gamanā (गमना), and going and just, own form but, not in hīyata (हीयत).