16.49

Upadeśasāhasrī / 16. Pārthiva (पार्थिव) / 16.49

मिथोऽयुक्तं तदर्थत्वं प्रधानस्याचितित्वतः

mitho 'yuktaṃ tadarthatvaṃ pradhānasyācititvataḥ

The line

mitha (मिथ), unfit, a compound: for the sake of that, and the state of being that, a compound: the unmanifest of Sāṅkhya (साङ्ख्य), syāci (स्याचि), and titvata (तित्वत).

नेपालीमा

प्रधान चेतना नभएकाले त्यसका लागि हुनु आपसमा मिल्दैन।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 16. Pārthiva (पार्थिव). What is made of earth. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: mitho (मिथो) + ayuktaṃ (अयुक्तं) + tadartha-tvaṃ (तदर्थ-त्वं) + pradhāna-syāci-titvataḥ (प्रधान-स्याचि-तित्वतः)

Sanskrit, in depth

The words

WordGrammarSense
mitho (मिथो)nominative singular, masculinemitha (मिथ)
ayuktaṃ (अयुक्तं)nominative or accusative singular, neuterunfit
tadartha-tvaṃ (तदर्थ-त्वं)nominative or accusative singular, neutera compound: for the sake of that, and the state of being that. Read it from the end
pradhāna-syāci-titvataḥ (प्रधान-स्याचि-तित्वतः)nominative singular, masculinea compound: the unmanifest of Sāṅkhya (साङ्ख्य), syāci (स्याचि), and titvata (तित्वत). Read it from the end

The phrases

mitho (मिथो) is mitha (मिथ). It stands as nominative singular, masculine. ayuktaṃ (अयुक्तं) is unfit. It stands as nominative or accusative singular, neuter. The apostrophe marks an a that was dropped.

tadartha-tvaṃ (तदर्थ-त्वं) is a compound: for the sake of that, and the state of being that. Read it from the end. It stands as nominative or accusative singular, neuter. pradhāna-syāci-titvataḥ (प्रधान-स्याचि-तित्वतः) is a compound: the unmanifest of Sāṅkhya (साङ्ख्य), syāci (स्याचि), and titvata (तित्वत). Read it from the end. It stands as nominative singular, masculine.

Sanskrit in this line

pradhāna-syāci-titvataḥ (प्रधान-स्याचि-तित्वतः) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The apostrophe marks an a that was dropped.

Say it back

Cover the English. Gloss mitho (मिथो) and ayuktaṃ (अयुक्तं).

Next

16.50. In nirnimitta (निर्निमित्त), the state of being that, anirmokṣa (अनिर्मोक्ष), of the unmanifest of Sāṅkhya (साङ्ख्य), is forced as a consequence.