16.59

Upadeśasāhasrī / 16. Pārthiva (पार्थिव) / 16.59

बन्धो मोक्षश् च तन्नाशः स यथोक्तो न चान्यथा

bandho mokṣaś ca tannāśaḥ sa yathokto na cānyathā

The line

Bondage, release and, a compound: that, and destruction, he, that. saḥ (सः) before a consonant, as, said, not cānyatha (चान्यथ).

नेपालीमा

बन्धन र मोक्ष त्यसको नाश हुन्। भनिएजस्तै हो, अर्को किसिमले होइन।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 16. Pārthiva (पार्थिव). What is made of earth. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: bandhaḥ (बन्धः) + mokṣaḥ (मोक्षः) + ca (च) + tat-nāśaḥ (तत्-नाशः) + sa (स) + yathā (यथा) + uktaḥ (उक्तः) + na (न) + cānyathā (चान्यथा)

Sanskrit, in depth

The words

WordGrammarSense
bandhaḥ (बन्धः)nominative singular, masculinebondage
mokṣaḥ (मोक्षः)nominative singular, masculinerelease
ca (च)indeclinableand
tat-nāśaḥ (तत्-नाशः)nominative singular, masculinea compound: that, and destruction. Read it from the end
sa (स)nominative singular, masculinehe, that. saḥ (सः) before a consonant
yathā (यथा)indeclinableas
uktaḥ (उक्तः)nominative singular, masculinesaid
na (न)indeclinablenot
cānyathā (चान्यथा)nominative singular, feminine, or instrumental singularcānyatha (चान्यथ)

The phrases

bandhaḥ (बन्धः) is bondage. It stands as nominative singular, masculine. The line writes it bandho. mokṣaḥ (मोक्षः) is release. It stands as nominative singular, masculine. The line writes it mokṣaś (मोक्षश्). ca (च) is and. It stands as indeclinable. tat-nāśaḥ (तत्-नाशः) is a compound: that, and destruction. Read it from the end. It stands as nominative singular, masculine. sa (स) is he, that. saḥ (सः) before a consonant. It stands as nominative singular, masculine.

yathā (यथा) is as. It stands as indeclinable. uktaḥ (उक्तः) is said. It stands as nominative singular, masculine. The line joins them as yathokto. na (न) is not. It stands as indeclinable. cānyathā (चान्यथा) is cānyatha (चान्यथ). It stands as nominative singular, feminine, or instrumental singular.

Sanskrit in this line

tat-nāśaḥ (तत्-नाशः) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it bandho. The line writes it mokṣaś (मोक्षश्). The line joins them as yathokto.

Say it back

Cover the English. Gloss bandhaḥ (बन्धः) and mokṣaḥ (मोक्षः).

Next

16.60. The intellect, not other, is, in boddheta (बोद्धेत), seya (सेय), bhrāntir (भ्रान्तिर्). A compound: a thought, and gone.