16.58

Upadeśasāhasrī / 16. Pārthiva (पार्थिव) / 16.58

एवं तर्हि न मोक्षोऽस्ति बन्धाभावात् कथंचन

evaṃ tarhi na mokṣo 'sti bandhābhāvāt kathaṃcana

The line

Thus, then, not release, is, because of a compound: bondage, and absence, how, at all, with a question word.

नेपालीमा

त्यसो भए बन्धन नभएकाले मोक्ष कुनै हालतमा हुँदैन।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 16. Pārthiva (पार्थिव). What is made of earth. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: evaṃ (एवं) + tarhi (तर्हि) + na (न) + mokṣo (मोक्षो) + asti (अस्ति) + bandha-abhāvāt (बन्ध-अभावात्) + kathaṃ (कथं) + cana (चन)

Sanskrit, in depth

The words

WordGrammarSense
evaṃ (एवं)indeclinablein this way
tarhi (तर्हि)indeclinablethen
na (न)indeclinablenot
mokṣo (मोक्षो)nominative singular, masculinerelease
asti (अस्ति)present, third person singularis
bandha-abhāvāt (बन्ध-अभावात्)ablative singulara compound: bondage, and absence. Read it from the end
kathaṃ (कथं)indeclinablehow
cana (चन)indeclinableat all, with a question word

The phrases

evaṃ (एवं) is in this way. It stands as indeclinable. tarhi (तर्हि) is then. It stands as indeclinable. na (न) is not. It stands as indeclinable. mokṣo (मोक्षो) is release. It stands as nominative singular, masculine.

asti (अस्ति) is is. It stands as present, third person singular. The apostrophe marks an a that was dropped. bandha-abhāvāt (बन्ध-अभावात्) is a compound: bondage, and absence. Read it from the end. It stands as ablative singular. kathaṃ (कथं) is how. It stands as indeclinable. cana (चन) is at all, with a question word. It stands as indeclinable. The line joins them as kathaṃcana (कथंचन).

Sanskrit in this line

bandha-abhāvāt (बन्ध-अभावात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The apostrophe marks an a that was dropped. The line joins them as kathaṃcana (कथंचन).

Say it back

Cover the English. Gloss tarhi (तर्हि) and mokṣo (मोक्षो).

Next

16.59. Bondage, release and, a compound: that, and destruction, he, that. saḥ (सः) before a consonant, as, said, not cānyatha (चान्यथ).