16.70
Upadeśasāhasrī / 16. Pārthiva (पार्थिव) / 16.70
समीक्ष्य कार्या मतिरार्जवे सदा न तत्त्वदृक् स्वान्यमतिर् हि कश्चन
samīkṣya kāryā matir ārjave sadā na tattvadṛk svānyamatir hi kaścana
The line
samīkṣya (समीक्ष्य), an effect, a thought, for ārja (आर्ज), always, not a compound: a reality, what is so, and dṛka (दृक), svānyamatir (स्वान्यमतिर्). kaścana (कश्चन).
नेपालीमा
राम्ररी हेरेर विचार सधैँ सरलतामा गर्नुपर्छ। तत्त्व देख्ने कसैको आफ्नो वा अर्काको विचार हुँदैन।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 16. Pārthiva (पार्थिव). What is made of earth. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: samīkṣya (समीक्ष्य) + kāryā (कार्या) + matiḥ (मतिः) + ārjave (आर्जवे) + sadā (सदा) + na (न) + tattva-dṛka (तत्त्व-दृक) + svānyamatir (स्वान्यमतिर्) + hi (हि) + kaścana (कश्चन)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| samīkṣya (समीक्ष्य) | the form as the line writes it | this word, as the line writes it |
| kāryā (कार्या) | nominative singular, feminine, or instrumental singular | an effect |
| matiḥ (मतिः) | nominative singular | a thought |
| ārjave (आर्जवे) | dative singular | ārja (आर्ज) |
| sadā (सदा) | indeclinable | always |
| na (न) | indeclinable | not |
| tattva-dṛka (तत्त्व-दृक) | a compound, the ending is on the last member | a compound: a reality, what is so, and dṛka (दृक). Read it from the end |
| svānyamatir (स्वान्यमतिर्) | the form as the line writes it | this word, as the line writes it |
| hi (हि) | indeclinable | for, indeed |
| kaścana (कश्चन) | the form as the line writes it | this word, as the line writes it |
The phrases
samīkṣya (समीक्ष्य) is this word, as the line writes it. It stands as the form as the line writes it. kāryā (कार्या) is an effect. It stands as nominative singular, feminine, or instrumental singular. matiḥ (मतिः) is a thought. It stands as nominative singular. The line writes it matir. ārjave (आर्जवे) is ārja (आर्ज). It stands as dative singular. sadā (सदा) is always. It stands as indeclinable.
na (न) is not. It stands as indeclinable. tattva-dṛka (तत्त्व-दृक) is a compound: a reality, what is so, and dṛka (दृक). Read it from the end. It stands as a compound, the ending is on the last member. svānyamatir (स्वान्यमतिर्) is this word, as the line writes it. It stands as the form as the line writes it. hi (हि) is for, indeed. It stands as indeclinable. kaścana (कश्चन) is this word, as the line writes it. It stands as the form as the line writes it.
Sanskrit in this line
tattva-dṛka (तत्त्व-दृक) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it matir.
Say it back
Cover the English. Gloss samīkṣya (समीक्ष्य) and kāryā (कार्या).