17.20

Upadeśasāhasrī / 17. Samyaṅmati (सम्यङ्मति) / 17.20

तद्वता दृश्यते यस्मात् सुषुप्ते न च गृह्यते

tadvatā dṛśyate yasmāt suṣupte na ca gṛhyate

The line

A compound: that, and possessing, is seen, because of from which, because, in suṣupta (सुषुप्त), not and, is taken.

नेपालीमा

त्यो भएकाले देखिन्छ, गहिरो निद्रामा भने लिइँदैन।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 17. Samyaṅmati (सम्यङ्मति). Right thought. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: tad-vat-ā (तद्-वत्-आ) + dṛśyate (दृश्यते) + yasmāt (यस्मात्) + suṣupte (सुषुप्ते) + na (न) + ca (च) + gṛhyate (गृह्यते)

Sanskrit, in depth

The words

WordGrammarSense
tad-vat-ā (तद्-वत्-आ)nominative singular, feminine, or instrumental singulara compound: that, and possessing. Read it from the end
dṛśyate (दृश्यते)present, third person singularis seen
yasmāt (यस्मात्)ablative singularfrom which, because
suṣupte (सुषुप्ते)locative singular, or nominative or accusative dual, neutersuṣupta (सुषुप्त)
na (न)indeclinablenot
ca (च)indeclinableand
gṛhyate (गृह्यते)present, third person singularis taken

The phrases

tad-vat-ā (तद्-वत्-आ) is a compound: that, and possessing. Read it from the end. It stands as nominative singular, feminine, or instrumental singular. dṛśyate (दृश्यते) is is seen. It stands as present, third person singular. yasmāt (यस्मात्) is from which, because. It stands as ablative singular. suṣupte (सुषुप्ते) is suṣupta (सुषुप्त). It stands as locative singular, or nominative or accusative dual, neuter.

na (न) is not. It stands as indeclinable. ca (च) is and. It stands as indeclinable. gṛhyate (गृह्यते) is is taken. It stands as present, third person singular.

Sanskrit in this line

tad-vat-ā (तद्-वत्-आ) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss tad-vat-ā (तद्-वत्-आ) and dṛśyate (दृश्यते).

Next

17.21. Because of from that, by means of a compound: all, and effort, in a teaching, a treatise, knowing, is enjoined.