17.28
Upadeśasāhasrī / 17. Samyaṅmati (सम्यङ्मति) / 17.28
आगच्छंस् तद्वदेवात्मा प्राणस्वप्नादिगोऽचलः
āgacchaṃs tadvad evātmā prāṇasvapnādigo 'calaḥ
The line
āgacchaṃs (आगच्छंस्), like that. tadvat before a voiced sound just, the self, prāṇasvapnādiga (प्राणस्वप्नादिग), acala (अचल).
नेपालीमा
आउँदा पनि आत्मन् त्यस्तै नै हो, प्राण र सपनातिर जाने, तर अचल।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 17. Samyaṅmati (सम्यङ्मति). Right thought. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: āgacchaṃs (आगच्छंस्) + tadvad (तद्वद्) + eva (एव) + ātmā (आत्मा) + prāṇasvapnādigo (प्राणस्वप्नादिगो) + acalaḥ (अचलः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| āgacchaṃs (आगच्छंस्) | the form as the line writes it | this word, as the line writes it |
| tadvad (तद्वद्) | indeclinable | like that. tadvat before a voiced sound |
| eva (एव) | indeclinable | only, just |
| ātmā (आत्मा) | nominative singular, masculine | the self |
| prāṇasvapnādigo (प्राणस्वप्नादिगो) | nominative singular, masculine | prāṇasvapnādiga (प्राणस्वप्नादिग) |
| acalaḥ (अचलः) | nominative singular, masculine | acala (अचल) |
The phrases
āgacchaṃs (आगच्छंस्) is this word, as the line writes it. It stands as the form as the line writes it. tadvad (तद्वद्) is like that. tadvat before a voiced sound. It stands as indeclinable. eva (एव) is only, just. It stands as indeclinable.
ātmā (आत्मा) is the self. It stands as nominative singular, masculine. The line joins them as evātmā (एवात्मा). prāṇasvapnādigo (प्राणस्वप्नादिगो) is prāṇasvapnādiga (प्राणस्वप्नादिग). It stands as nominative singular, masculine. acalaḥ (अचलः) is acala (अचल). It stands as nominative singular, masculine. The apostrophe marks an a that was dropped.
Sanskrit in this line
The apostrophe is an avagraha. It marks an a that sandhi dropped. The sitting puts that a back. The line joins them as evātmā (एवात्मा). The apostrophe marks an a that was dropped.
Say it back
Cover the English. Gloss āgacchaṃs (आगच्छंस्) and tadvad (तद्वद्).