17.33

Upadeśasāhasrī / 17. Samyaṅmati (सम्यङ्मति) / 17.33

सर्वगोऽपि तथैवात्मा बुद्धावेव स गृह्यते

sarvago 'pi tathaivātmā buddhāv eva sa gṛhyate

The line

Going everywhere even, tathaivātma (तथैवात्म), buddhāv (बुद्धाव्) just, he, that. saḥ (सः) before a consonant, is taken.

नेपालीमा

सबैतिर जाने पनि आत्मन् त्यस्तै हो। ऊ बुद्धिमा नै लिइन्छ।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 17. Samyaṅmati (सम्यङ्मति). Right thought. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: sarvago (सर्वगो) + api (अपि) + tathaivātmā (तथैवात्मा) + buddhāv (बुद्धाव्) + eva (एव) + sa (स) + gṛhyate (गृह्यते)

Sanskrit, in depth

The words

WordGrammarSense
sarvago (सर्वगो)nominative singular, masculinegoing everywhere
api (अपि)indeclinablealso, even
tathaivātmā (तथैवात्मा)nominative singular, feminine, or instrumental singulartathaivātma (तथैवात्म)
buddhāv (बुद्धाव्)the form as the line writes itthis word, as the line writes it
eva (एव)indeclinableonly, just
sa (स)nominative singular, masculinehe, that. saḥ (सः) before a consonant
gṛhyate (गृह्यते)present, third person singularis taken

The phrases

sarvago (सर्वगो) is going everywhere. It stands as nominative singular, masculine. api (अपि) is also, even. It stands as indeclinable. The apostrophe marks an a that was dropped. tathaivātmā (तथैवात्मा) is tathaivātma (तथैवात्म). It stands as nominative singular, feminine, or instrumental singular. buddhāv (बुद्धाव्) is this word, as the line writes it. It stands as the form as the line writes it.

eva (एव) is only, just. It stands as indeclinable. sa (स) is he, that. saḥ (सः) before a consonant. It stands as nominative singular, masculine. gṛhyate (गृह्यते) is is taken. It stands as present, third person singular.

Sanskrit in this line

The apostrophe is an avagraha. It marks an a that sandhi dropped. The sitting puts that a back. The apostrophe marks an a that was dropped.

Say it back

Cover the English. Gloss sarvago (सर्वगो) and tathaivātmā (तथैवात्मा).

Next

17.34. One who has woken, awareness, not that, dharma, so, in that way just, it would be. syāt (स्यात्) before a voiced sound, vidharmata (विधर्मत).