17.32
Upadeśasāhasrī / 17. Samyaṅmati (सम्यङ्मति) / 17.32
सुखादिभ्यस् तथान्यत्वाद् बुद्ध्या वापि कथं भवेत्
sukhādibhyas tathānyatvād buddhyā vāpi kathaṃ bhavet
The line
sukhādibhyas (सुखादिभ्य), because of a compound: so, other, and the state of being that, buddhya (बुद्ध्य) or even, how, would be.
नेपालीमा
सुख आदिभन्दा अर्को भएकाले, वा बुद्धिले पनि, कसरी हुनेछ?
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 17. Samyaṅmati (सम्यङ्मति). Right thought. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: sukhādibhyas (सुखादिभ्य) + tathā-anya-tvāt (तथा-अन्य-त्वात्) + buddhyā (बुद्ध्या) + vā (वा) + api (अपि) + kathaṃ (कथं) + bhavet (भवेत्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| sukhādibhyas (सुखादिभ्य) | the form as the line writes it | this word, as the line writes it |
| tathā-anya-tvāt (तथा-अन्य-त्वात्) | ablative singular | a compound: so, other, and the state of being that. Read it from the end |
| buddhyā (बुद्ध्या) | nominative singular, feminine, or instrumental singular | buddhya (बुद्ध्य) |
| vā (वा) | indeclinable | or |
| api (अपि) | indeclinable | also, even |
| kathaṃ (कथं) | indeclinable | how |
| bhavet (भवेत्) | optative, third person singular | would be |
The phrases
sukhādibhyas (सुखादिभ्य) is this word, as the line writes it. It stands as the form as the line writes it. tathā-anya-tvāt (तथा-अन्य-त्वात्) is a compound: so, other, and the state of being that. Read it from the end. It stands as ablative singular. The line writes it tathānyatvād (तथान्यत्वाद्). buddhyā (बुद्ध्या) is buddhya (बुद्ध्य). It stands as nominative singular, feminine, or instrumental singular. vā (वा) is or. It stands as indeclinable.
api (अपि) is also, even. It stands as indeclinable. The line joins them as vāpi (वापि). kathaṃ (कथं) is how. It stands as indeclinable. bhavet (भवेत्) is would be. It stands as optative, third person singular.
Sanskrit in this line
tathā-anya-tvāt (तथा-अन्य-त्वात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it tathānyatvād (तथान्यत्वाद्). The line joins them as vāpi (वापि).
Say it back
Cover the English. Gloss sukhādibhyas (सुखादिभ्य) and tathā-anya-tvāt (तथा-अन्य-त्वात्).