17.38

Upadeśasāhasrī / 17. Samyaṅmati (सम्यङ्मति) / 17.38

ज्ञेयस्यैव विशेषस् तु यत्र वेति श्रुतेर् मतः

jñeyasyaiva viśeṣas tu yatra veti śruter mataḥ

The line

Of what is to be known just, a difference but, where or thus, because of because of scripture, of scripture, a thought.

नेपालीमा

भेद जान्नुपर्नेकै हो, जहाँ वा भनी शास्त्रको मत छ।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 17. Samyaṅmati (सम्यङ्मति). Right thought. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: jñeyasya (ज्ञेयस्य) + eva (एव) + viśeṣaḥ (विशेषः) + tu (तु) + yatra (यत्र) + vā (वा) + iti (इति) + śruteḥ (श्रुतेः) + mataḥ (मतः)

Sanskrit, in depth

The words

WordGrammarSense
jñeyasya (ज्ञेयस्य)genitive singularwhat is to be known
eva (एव)indeclinableonly, just
viśeṣaḥ (विशेषः)nominative singular, masculinea difference
tu (तु)indeclinablebut, and now
yatra (यत्र)indeclinablewhere
vā (वा)indeclinableor
iti (इति)indeclinablethus. It closes a quote or a thought
śruteḥ (श्रुतेः)ablative or genitive singularbecause of scripture, of scripture
mataḥ (मतः)nominative singular, femininea thought

The phrases

jñeyasya (ज्ञेयस्य) is what is to be known. It stands as genitive singular. eva (एव) is only, just. It stands as indeclinable. The line joins it on as jñeyasyaiva (ज्ञेयस्यैव). viśeṣaḥ (विशेषः) is a difference. It stands as nominative singular, masculine. The line writes it viśeṣas (विशेष). tu (तु) is but, and now. It stands as indeclinable. yatra (यत्र) is where. It stands as indeclinable.

vā (वा) is or. It stands as indeclinable. iti (इति) is thus. It closes a quote or a thought. It stands as indeclinable. The line joins them as veti. śruteḥ (श्रुतेः) is because of scripture, of scripture. It stands as ablative or genitive singular. The line writes it śruter (श्रुतेर्). mataḥ (मतः) is a thought. It stands as nominative singular, feminine.

Sanskrit in this line

jñeyasya (ज्ञेयस्य) is genitive singular. That ending is the work an English preposition would do. The line joins it on as jñeyasyaiva (ज्ञेयस्यैव). The line writes it viśeṣas (विशेष). The line joins them as veti. The line writes it śruter (श्रुतेर्).

Say it back

Cover the English. Gloss jñeyasya (ज्ञेयस्य) and viśeṣaḥ (विशेषः).

Next

17.39. Of a view, a compound: ātma (आत्म), own form, and tvāta (त्वात), direct, Brahman, that, memory.