17.37

Upadeśasāhasrī / 17. Samyaṅmati (सम्यङ्मति) / 17.37

अत्र स्तेनेति शुद्धत्वं तथानन्वागतं श्रुतेः

atra steneti śuddhatvaṃ tathānanvāgataṃ śruteḥ

The line

Here, in steneta (स्तेनेत), a compound: clean, pure, and the state of being that, a compound: so, is it not, and āgata (आगत), because of because of scripture, of scripture.

नेपालीमा

यहाँ चोर भनी शुद्ध हुनु त्यसरी पछ्याइएको छैन, शास्त्रबाट।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 17. Samyaṅmati (सम्यङ्मति). Right thought. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: atra (अत्र) + steneti (स्तेनेति) + śuddha-tvaṃ (शुद्ध-त्वं) + tathā-nanu-āgataṃ (तथा-ननु-आगतं) + śruteḥ (श्रुतेः)

Sanskrit, in depth

The words

WordGrammarSense
atra (अत्र)indeclinablehere
steneti (स्तेनेति)locative singular, or nominative singularsteneta (स्तेनेत)
śuddha-tvaṃ (शुद्ध-त्वं)nominative or accusative singular, neutera compound: clean, pure, and the state of being that. Read it from the end
tathā-nanu-āgataṃ (तथा-ननु-आगतं)accusative singular, masculinea compound: so, is it not, and āgata (आगत). Read it from the end
śruteḥ (श्रुतेः)ablative or genitive singularbecause of scripture, of scripture

The phrases

atra (अत्र) is here. It stands as indeclinable. steneti (स्तेनेति) is steneta (स्तेनेत). It stands as locative singular, or nominative singular. śuddha-tvaṃ (शुद्ध-त्वं) is a compound: clean, pure, and the state of being that. Read it from the end. It stands as nominative or accusative singular, neuter.

tathā-nanu-āgataṃ (तथा-ननु-आगतं) is a compound: so, is it not, and āgata (आगत). Read it from the end. It stands as accusative singular, masculine. śruteḥ (श्रुतेः) is because of scripture, of scripture. It stands as ablative or genitive singular.

Sanskrit in this line

tathā-nanu-āgataṃ (तथा-ननु-आगतं) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss atra (अत्र) and steneti (स्तेनेति).

Next

17.38. Of what is to be known just, a difference but, where or thus, because of because of scripture, of scripture, a thought.