17.46
Upadeśasāhasrī / 17. Samyaṅmati (सम्यङ्मति) / 17.46
यथा ज्ञानस्य संप्राप्तौ तद्वज् जात्यादिकर्मणाम्
yathā jñānasya saṃprāptau tadvaj jātyādikarmaṇām
The line
As, of of knowing, saṃprāpta (संप्राप्त), tadvaj (तद्वज्), of a compound: a futile rejoinder, ādika (आदिक), and rmaṇa (र्मण).
नेपालीमा
ज्ञान प्राप्त हुँदा जस्तो हुन्छ, जाति आदि कर्ममा पनि त्यस्तै हुन्छ।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 17. Samyaṅmati (सम्यङ्मति). Right thought. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: yathā (यथा) + jñānasya (ज्ञानस्य) + saṃprāptau (संप्राप्तौ) + tadvaj (तद्वज्) + jāti-ādika-rmaṇām (जाति-आदिक-र्मणाम्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| yathā (यथा) | indeclinable | as |
| jñānasya (ज्ञानस्य) | genitive singular | of knowing |
| saṃprāptau (संप्राप्तौ) | nominative or accusative dual, or locative singular | saṃprāpta (संप्राप्त) |
| tadvaj (तद्वज्) | the form as the line writes it | this word, as the line writes it |
| jāti-ādika-rmaṇām (जाति-आदिक-र्मणाम्) | genitive plural, or accusative singular, feminine | a compound: a futile rejoinder, ādika (आदिक), and rmaṇa (र्मण). Read it from the end |
The phrases
yathā (यथा) is as. It stands as indeclinable. jñānasya (ज्ञानस्य) is of knowing. It stands as genitive singular. saṃprāptau (संप्राप्तौ) is saṃprāpta (संप्राप्त). It stands as nominative or accusative dual, or locative singular.
tadvaj (तद्वज्) is this word, as the line writes it. It stands as the form as the line writes it. jāti-ādika-rmaṇām (जाति-आदिक-र्मणाम्) is a compound: a futile rejoinder, ādika (आदिक), and rmaṇa (र्मण). Read it from the end. It stands as genitive plural, or accusative singular, feminine.
Sanskrit in this line
jāti-ādika-rmaṇām (जाति-आदिक-र्मणाम्) is one compound. The hyphen is a teaching mark. Only the last member wears the case.
Say it back
Cover the English. Gloss jñānasya (ज्ञानस्य) and saṃprāptau (संप्राप्तौ).
Next
17.47. When, svātmadṛśa (स्वात्मदृश), desire, in pramucyanta (प्रमुच्यन्त), the deathless, then.