17.45

Upadeśasāhasrī / 17. Samyaṅmati (सम्यङ्मति) / 17.45

आत्मज्ञानेन हेया स्यादसुराणामिति श्रुतेः

ātmajñānena heyā syād asurāṇām iti śruteḥ

The line

By means of a compound: ātma (आत्म), and knowing, heya (हेय), it would be. syāt (स्यात्) before a voiced sound, of asura (असुर) thus, because of because of scripture, of scripture.

नेपालीमा

असुरहरूको कुरा आत्मन्को ज्ञानले छाड्नुपर्ने हुन्छ भनी श्रुति भन्छ।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 17. Samyaṅmati (सम्यङ्मति). Right thought. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: ātma-jñānena (आत्म-ज्ञानेन) + heyā (हेया) + syād (स्याद्) + asurāṇām (असुराणाम्) + iti (इति) + śruteḥ (श्रुतेः)

Sanskrit, in depth

The words

WordGrammarSense
ātma-jñānena (आत्म-ज्ञानेन)instrumental singulara compound: ātma (आत्म), and knowing. Read it from the end
heyā (हेया)nominative singular, feminine, or instrumental singularheya (हेय)
syād (स्याद्)optative, third person singularit would be. syāt (स्यात्) before a voiced sound
asurāṇām (असुराणाम्)genitive pluralasura (असुर)
iti (इति)indeclinablethus. It closes a quote or a thought
śruteḥ (श्रुतेः)ablative or genitive singularbecause of scripture, of scripture

The phrases

ātma-jñānena (आत्म-ज्ञानेन) is a compound: ātma (आत्म), and knowing. Read it from the end. It stands as instrumental singular. heyā (हेया) is heya (हेय). It stands as nominative singular, feminine, or instrumental singular. syād (स्याद्) is it would be. syāt (स्यात्) before a voiced sound. It stands as optative, third person singular.

asurāṇām (असुराणाम्) is asura (असुर). It stands as genitive plural. iti (इति) is thus. It closes a quote or a thought. It stands as indeclinable. śruteḥ (श्रुतेः) is because of scripture, of scripture. It stands as ablative or genitive singular.

Sanskrit in this line

ātma-jñānena (आत्म-ज्ञानेन) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss ātma-jñānena (आत्म-ज्ञानेन) and heyā (हेया).

Next

17.46. As, of of knowing, saṃprāpta (संप्राप्त), tadvaj (तद्वज्), of a compound: a futile rejoinder, ādika (आदिक), and rmaṇa (र्मण).