17.56
Upadeśasāhasrī / 17. Samyaṅmati (सम्यङ्मति) / 17.56
अथोन्मील्यात्मनो दृष्टिं ब्रह्म प्राप्नोत्यनध्वगः
athonmīlyātmano dṛṣṭiṃ brahma prāpnoty anadhvagaḥ
The line
athonmīlyātmana (अथोन्मील्यात्मन), a view, Brahman, prāpnoty (प्राप्नोत्य्), anadhvaga (अनध्वग).
नेपालीमा
आत्मन्को दृष्टि उघारेर बाटो नहिँडीकन ब्रह्मन् पाउँछ।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 17. Samyaṅmati (सम्यङ्मति). Right thought. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: athonmīlyātmano (अथोन्मील्यात्मनो) + dṛṣṭiṃ (दृष्टिं) + brahma (ब्रह्म) + prāpnoty (प्राप्नोत्य्) + anadhvagaḥ (अनध्वगः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| athonmīlyātmano (अथोन्मील्यात्मनो) | nominative singular, masculine | athonmīlyātmana (अथोन्मील्यात्मन) |
| dṛṣṭiṃ (दृष्टिं) | accusative singular | a view |
| brahma (ब्रह्म) | nominative or accusative singular, neuter | Brahman |
| prāpnoty (प्राप्नोत्य्) | the form as the line writes it | this word, as the line writes it |
| anadhvagaḥ (अनध्वगः) | nominative singular, masculine | anadhvaga (अनध्वग) |
The phrases
athonmīlyātmano (अथोन्मील्यात्मनो) is athonmīlyātmana (अथोन्मील्यात्मन). It stands as nominative singular, masculine. dṛṣṭiṃ (दृष्टिं) is a view. It stands as accusative singular. brahma (ब्रह्म) is Brahman. It stands as nominative or accusative singular, neuter.
prāpnoty (प्राप्नोत्य्) is this word, as the line writes it. It stands as the form as the line writes it. anadhvagaḥ (अनध्वगः) is anadhvaga (अनध्वग). It stands as nominative singular, masculine.
Sanskrit in this line
athonmīlyātmano (अथोन्मील्यात्मनो) is nominative singular, masculine. That ending is the work an English preposition would do.
Say it back
Cover the English. Gloss athonmīlyātmano (अथोन्मील्यात्मनो) and dṛṣṭiṃ (दृष्टिं).