17.55
Upadeśasāhasrī / 17. Samyaṅmati (सम्यङ्मति) / 17.55
जलेन्द्वाद्युपमाभिस् तु तद्धर्मा च विभाव्यते
jalendvādyupamābhis tu taddharmā ca vibhāvyate
The line
jalendvādyupamābhis (जलेन्द्वाद्युपमाभि) but, a compound: that, and dharma, a property and, in vibhāvyata (विभाव्यत).
नेपालीमा
तर पानीमा चन्द्रमा जस्ता उपमाले ऊ त्यही धर्म भएको देखिन्छ।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 17. Samyaṅmati (सम्यङ्मति). Right thought. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: jalendvādyupamābhis (जलेन्द्वाद्युपमाभि) + tu (तु) + tat-dharmā (तत्-धर्मा) + ca (च) + vibhāvyate (विभाव्यते)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| jalendvādyupamābhis (जलेन्द्वाद्युपमाभि) | the form as the line writes it | this word, as the line writes it |
| tu (तु) | indeclinable | but, and now |
| tat-dharmā (तत्-धर्मा) | nominative singular, feminine, or instrumental singular | a compound: that, and dharma, a property. Read it from the end |
| ca (च) | indeclinable | and |
| vibhāvyate (विभाव्यते) | locative singular, or nominative or accusative dual, neuter | vibhāvyata (विभाव्यत) |
The phrases
jalendvādyupamābhis (जलेन्द्वाद्युपमाभि) is this word, as the line writes it. It stands as the form as the line writes it. tu (तु) is but, and now. It stands as indeclinable. tat-dharmā (तत्-धर्मा) is a compound: that, and dharma, a property. Read it from the end. It stands as nominative singular, feminine, or instrumental singular.
ca (च) is and. It stands as indeclinable. vibhāvyate (विभाव्यते) is vibhāvyata (विभाव्यत). It stands as locative singular, or nominative or accusative dual, neuter.
Sanskrit in this line
jalendvādyupamābhis (जलेन्द्वाद्युपमाभि) is the form as the line writes it. That ending is the work an English preposition would do.
Say it back
Cover the English. Gloss jalendvādyupamābhis (जलेन्द्वाद्युपमाभि) and tat-dharmā (तत्-धर्मा).