17.69

Upadeśasāhasrī / 17. Samyaṅmati (सम्यङ्मति) / 17.69

अबाह्यान्तःश्रुतेः किंचित् तस्माच् छुद्धः स्वयंप्रभः

abāhyāntaḥśruteḥ kiṃcit tasmāc chuddhaḥ svayaṃprabhaḥ

The line

Of abāhyāntaḥśruta (अबाह्यान्तःश्रुत), what, some, at all, because of from that, chuddha (छुद्ध), svayaṃprabha (स्वयंप्रभ).

नेपालीमा

बाहिर छैन, भित्र छैन भन्ने श्रुतिबाट यति बुझिन्छ। त्यसैले ऊ शुद्ध छ, आफैँ उज्यालो छ।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 17. Samyaṅmati (सम्यङ्मति). Right thought. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: abāhyāntaḥśruteḥ (अबाह्यान्तःश्रुतेः) + kiṃ (किं) + cit (चित्) + tasmāt (तस्मात्) + chuddhaḥ (छुद्धः) + svayaṃprabhaḥ (स्वयंप्रभः)

Sanskrit, in depth

The words

WordGrammarSense
abāhyāntaḥśruteḥ (अबाह्यान्तःश्रुतेः)genitive or ablative singularabāhyāntaḥśruta (अबाह्यान्तःश्रुत)
kiṃ (किं)nominative or accusative singular, neuterwhat
cit (चित्)indeclinablesome, at all
tasmāt (तस्मात्)ablative singularfrom that
chuddhaḥ (छुद्धः)nominative singular, masculinechuddha (छुद्ध)
svayaṃprabhaḥ (स्वयंप्रभः)nominative singular, masculinesvayaṃprabha (स्वयंप्रभ)

The phrases

abāhyāntaḥśruteḥ (अबाह्यान्तःश्रुतेः) is abāhyāntaḥśruta (अबाह्यान्तःश्रुत). It stands as genitive or ablative singular. kiṃ (किं) is what. It stands as nominative or accusative singular, neuter. cit (चित्) is some, at all. It stands as indeclinable. The line joins them as kiṃcit (किंचित्).

tasmāt (तस्मात्) is from that. It stands as ablative singular. The line writes it tasmāc (तस्माच्). chuddhaḥ (छुद्धः) is chuddha (छुद्ध). It stands as nominative singular, masculine. svayaṃprabhaḥ (स्वयंप्रभः) is svayaṃprabha (स्वयंप्रभ). It stands as nominative singular, masculine.

Sanskrit in this line

abāhyāntaḥśruteḥ (अबाह्यान्तःश्रुतेः) is genitive or ablative singular. That ending is the work an English preposition would do. The line joins them as kiṃcit (किंचित्). The line writes it tasmāc (तस्माच्).

Say it back

Cover the English. Gloss abāhyāntaḥśruteḥ (अबाह्यान्तःश्रुतेः) and cit (चित्).

Next

17.70. Because of a compound: not yet known, the beginning, and the rest, and a teaching, a treatise and, not just, what is to be known.