17.68
Upadeśasāhasrī / 17. Samyaṅmati (सम्यङ्मति) / 17.68
मयि सर्वाणि भूतानि पश्यन्नेवं न जायते
mayi sarvāṇi bhūtāni paśyann evaṃ na jāyate
The line
In maya (मय), all, an element, paśyann (पश्यन्न्) thus, not arises, is born.
नेपालीमा
यसरी सबै भूत ममै देख्दा फेरि जन्म हुँदैन।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 17. Samyaṅmati (सम्यङ्मति). Right thought. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: mayi (मयि) + sarvāṇi (सर्वाणि) + bhūtāni (भूतानि) + paśyann (पश्यन्न्) + evaṃ (एवं) + na (न) + jāyate (जायते)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| mayi (मयि) | locative singular, or nominative singular | maya (मय) |
| sarvāṇi (सर्वाणि) | nominative or accusative plural, neuter | all |
| bhūtāni (भूतानि) | nominative or accusative plural, neuter | an element |
| paśyann (पश्यन्न्) | the form as the line writes it | this word, as the line writes it |
| evaṃ (एवं) | indeclinable | in this way |
| na (न) | indeclinable | not |
| jāyate (जायते) | present, third person singular | arises, is born |
The phrases
mayi (मयि) is maya (मय). It stands as locative singular, or nominative singular. sarvāṇi (सर्वाणि) is all. It stands as nominative or accusative plural, neuter. bhūtāni (भूतानि) is an element. It stands as nominative or accusative plural, neuter. paśyann (पश्यन्न्) is this word, as the line writes it. It stands as the form as the line writes it.
evaṃ (एवं) is in this way. It stands as indeclinable. na (न) is not. It stands as indeclinable. jāyate (जायते) is arises, is born. It stands as present, third person singular.
Sanskrit in this line
sarvāṇi (सर्वाणि) is nominative or accusative plural, neuter. That ending is the work an English preposition would do.
Say it back
Cover the English. Gloss mayi (मयि) and sarvāṇi (सर्वाणि).