17.73

Upadeśasāhasrī / 17. Samyaṅmati (सम्यङ्मति) / 17.73

इत्येवं सत्यसंधत्वादसद्धाता न बध्यते

ity evaṃ satyasaṃdhatvād asaddhātā na badhyate

The line

Thus thus, because of a compound: truth, and saṃdhatva (संधत्व), a compound: what is not, and dhāta (धात), not in badhyata (बध्यत).

नेपालीमा

यसरी सत्यसँग जोडिएकाले असत् बोक्ने बाँधिँदैन।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 17. Samyaṅmati (सम्यङ्मति). Right thought. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: ity (इत्य्) + evaṃ (एवं) + satya-saṃdhatvāt (सत्य-संधत्वात्) + asat-dhātā (असत्-धाता) + na (न) + badhyate (बध्यते)

Sanskrit, in depth

The words

WordGrammarSense
ity (इत्य्)indeclinablethus. iti before a vowel
evaṃ (एवं)indeclinablein this way
satya-saṃdhatvāt (सत्य-संधत्वात्)ablative singulara compound: truth, and saṃdhatva (संधत्व). Read it from the end
asat-dhātā (असत्-धाता)nominative singular, feminine, or instrumental singulara compound: what is not, and dhāta (धात). Read it from the end
na (न)indeclinablenot
badhyate (बध्यते)locative singular, or nominative or accusative dual, neuterbadhyata (बध्यत)

The phrases

ity (इत्य्) is thus. iti before a vowel. It stands as indeclinable. evaṃ (एवं) is in this way. It stands as indeclinable. satya-saṃdhatvāt (सत्य-संधत्वात्) is a compound: truth, and saṃdhatva (संधत्व). Read it from the end. It stands as ablative singular. The line writes it satyasaṃdhatvād (सत्यसंधत्वाद्).

asat-dhātā (असत्-धाता) is a compound: what is not, and dhāta (धात). Read it from the end. It stands as nominative singular, feminine, or instrumental singular. na (न) is not. It stands as indeclinable. badhyate (बध्यते) is badhyata (बध्यत). It stands as locative singular, or nominative or accusative dual, neuter.

Sanskrit in this line

satya-saṃdhatvāt (सत्य-संधत्वात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it satyasaṃdhatvād (सत्यसंधत्वाद्).

Say it back

Cover the English. Gloss satya-saṃdhatvāt (सत्य-संधत्वात्) and asat-dhātā (असत्-धाता).

Next

17.74. svarāḍ (स्वराड्), who, which. yaḥ (यः) before a voiced sound, ananyadṛk (अनन्यदृक्), a compound: one's own, and standing, of of that, his, a god, not being. sat.