17.76

Upadeśasāhasrī / 17. Samyaṅmati (सम्यङ्मति) / 17.76

तिर्यगूर्ध्वमधः सर्वं सकृज्ज्योतिरनामयम्

tiryag ūrdhvam adhaḥ sarvaṃ sakṛjjyotir anāmayam

The line

tiryag (तिर्यग्), upward, adha (अध), all, sakṛjjyotir (सकृज्ज्योतिर्), anāmaya (अनामय).

नेपालीमा

छेउतिर, माथि र तल, सबै एकैचोटि ज्योति हो, रोगरहित।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 17. Samyaṅmati (सम्यङ्मति). Right thought. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: tiryag (तिर्यग्) + ūrdhvam (ऊर्ध्वम्) + adhaḥ (अधः) + sarvaṃ (सर्वं) + sakṛjjyotir (सकृज्ज्योतिर्) + anāmayam (अनामयम्)

Sanskrit, in depth

The words

WordGrammarSense
tiryag (तिर्यग्)the form as the line writes itthis word, as the line writes it
ūrdhvam (ऊर्ध्वम्)nominative or accusative singular, neuterupward
adhaḥ (अधः)nominative singular, masculineadha (अध)
sarvaṃ (सर्वं)nominative or accusative singular, neuterall
sakṛjjyotir (सकृज्ज्योतिर्)the form as the line writes itthis word, as the line writes it
anāmayam (अनामयम्)accusative singular, masculine, or nominative or accusative singular, neuteranāmaya (अनामय)

The phrases

tiryag (तिर्यग्) is this word, as the line writes it. It stands as the form as the line writes it. ūrdhvam (ऊर्ध्वम्) is upward. It stands as nominative or accusative singular, neuter. adhaḥ (अधः) is adha (अध). It stands as nominative singular, masculine.

sarvaṃ (सर्वं) is all. It stands as nominative or accusative singular, neuter. sakṛjjyotir (सकृज्ज्योतिर्) is this word, as the line writes it. It stands as the form as the line writes it. anāmayam (अनामयम्) is anāmaya (अनामय). It stands as accusative singular, masculine, or nominative or accusative singular, neuter.

Sanskrit in this line

sakṛjjyotir (सकृज्ज्योतिर्) is the form as the line writes it. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss tiryag (तिर्यग्) and ūrdhvam (ऊर्ध्वम्).

Next

17.77. One's own, the self, the highest, only, because of knowing, vimukta (विमुक्त), by means of a compound: all, and bondage.