17.75

Upadeśasāhasrī / 17. Samyaṅmati (सम्यङ्मति) / 17.75

ओमित्येवं स्वमात्मानं सर्वं शुद्धं प्रपद्यथ

om ity evaṃ svam ātmānaṃ sarvaṃ śuddhaṃ prapadyatha

The line

om (ओम्) thus thus, one's own, the self, all, clean, pure, prapadyatha (प्रपद्यथ).

नेपालीमा

ओम् भन्दै यसरी आफ्नो सबै शुद्ध आत्मन्मा पुग।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 17. Samyaṅmati (सम्यङ्मति). Right thought. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: om (ओम्) + ity (इत्य्) + evaṃ (एवं) + svam (स्वम्) + ātmānaṃ (आत्मानं) + sarvaṃ (सर्वं) + śuddhaṃ (शुद्धं) + prapadyatha (प्रपद्यथ)

Sanskrit, in depth

The words

WordGrammarSense
om (ओम्)the form as the line writes itthis word, as the line writes it
ity (इत्य्)indeclinablethus. iti before a vowel
evaṃ (एवं)indeclinablein this way
svam (स्वम्)nominative or accusative singular, neuterone's own
ātmānaṃ (आत्मानं)accusative singularthe self
sarvaṃ (सर्वं)nominative or accusative singular, neuterall
śuddhaṃ (शुद्धं)nominative or accusative singular, neuterclean, pure
prapadyatha (प्रपद्यथ)the form as the line writes itthis word, as the line writes it

The phrases

om (ओम्) is this word, as the line writes it. It stands as the form as the line writes it. ity (इत्य्) is thus. iti before a vowel. It stands as indeclinable. evaṃ (एवं) is in this way. It stands as indeclinable. svam (स्वम्) is one's own. It stands as nominative or accusative singular, neuter.

ātmānaṃ (आत्मानं) is the self. It stands as accusative singular. sarvaṃ (सर्वं) is all. It stands as nominative or accusative singular, neuter. śuddhaṃ (शुद्धं) is clean, pure. It stands as nominative or accusative singular, neuter. prapadyatha (प्रपद्यथ) is this word, as the line writes it. It stands as the form as the line writes it.

Sanskrit in this line

prapadyatha (प्रपद्यथ) is the form as the line writes it. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss om (ओम्) and svam (स्वम्).

Next

17.76. tiryag (तिर्यग्), upward, adha (अध), all, sakṛjjyotir (सकृज्ज्योतिर्), anāmaya (अनामय).