17.86

Upadeśasāhasrī / 17. Samyaṅmati (सम्यङ्मति) / 17.86

ज्ञानमिच्छन् भवेत् तस्माद् युक्तः शिष्यगुणैः सदा

jñānam icchan bhavet tasmād yuktaḥ śiṣyaguṇaiḥ sadā

The line

Knowing, icchan (इच्छन्), would be, therefore. tasmāt (तस्मात्) before a voiced sound, fit, right, by means of a compound: śiṣya (शिष्य), and a quality, always.

नेपालीमा

त्यसैले ज्ञान चाहने सधैँ शिष्यका गुणले युक्त रहोस्।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 17. Samyaṅmati (सम्यङ्मति). Right thought. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: jñānam (ज्ञानम्) + icchan (इच्छन्) + bhavet (भवेत्) + tasmād (तस्माद्) + yuktaḥ (युक्तः) + śiṣya-guṇaiḥ (शिष्य-गुणैः) + sadā (सदा)

Sanskrit, in depth

The words

WordGrammarSense
jñānam (ज्ञानम्)nominative or accusative singular, neuterknowing
icchan (इच्छन्)the form as the line writes itthis word, as the line writes it
bhavet (भवेत्)optative, third person singularwould be
tasmād (तस्माद्)indeclinabletherefore. tasmāt (तस्मात्) before a voiced sound
yuktaḥ (युक्तः)nominative singular, masculinefit, right
śiṣya-guṇaiḥ (शिष्य-गुणैः)instrumental plurala compound: śiṣya (शिष्य), and a quality. Read it from the end
sadā (सदा)indeclinablealways

The phrases

jñānam (ज्ञानम्) is knowing. It stands as nominative or accusative singular, neuter. icchan (इच्छन्) is this word, as the line writes it. It stands as the form as the line writes it. bhavet (भवेत्) is would be. It stands as optative, third person singular. tasmād (तस्माद्) is therefore. tasmāt (तस्मात्) before a voiced sound. It stands as indeclinable.

yuktaḥ (युक्तः) is fit, right. It stands as nominative singular, masculine. śiṣya-guṇaiḥ (शिष्य-गुणैः) is a compound: śiṣya (शिष्य), and a quality. Read it from the end. It stands as instrumental plural. sadā (सदा) is always. It stands as indeclinable.

Sanskrit in this line

śiṣya-guṇaiḥ (शिष्य-गुणैः) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss jñānam (ज्ञानम्) and icchan (इच्छन्).

Next

17.87. A compound: all, and jñaḥa (ज्ञःअ), a compound: all, and śakta (शक्त), who, which, for for that, in a compound: knowing, and the self, nama (नम).