18.7

Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.7

प्रत्यक्षादिनिभा वापि बाध्यते दिग्भ्रमादिवत्

pratyakṣādinibhā vāpi bādhyate digbhramādivat

The line

A compound: toward, against, akṣā (अक्षा), and dinibha (दिनिभ) or even, in bādhyata (बाध्यत), digbhramādivat (दिग्भ्रमादिवत्).

नेपालीमा

प्रत्यक्ष जस्तो लाग्ने पनि दिशा बिराएझैँ खण्डन हुन्छ।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: prati-akṣā-dinibhā (प्रति-अक्षा-दिनिभा) + vā (वा) + api (अपि) + bādhyate (बाध्यते) + digbhramādivat (दिग्भ्रमादिवत्)

Sanskrit, in depth

The words

WordGrammarSense
prati-akṣā-dinibhā (प्रति-अक्षा-दिनिभा)nominative singular, feminine, or instrumental singulara compound: toward, against, akṣā (अक्षा), and dinibha (दिनिभ). Read it from the end
vā (वा)indeclinableor
api (अपि)indeclinablealso, even
bādhyate (बाध्यते)locative singular, or nominative or accusative dual, neuterbādhyata (बाध्यत)
digbhramādivat (दिग्भ्रमादिवत्)the form as the line writes itthis word, as the line writes it

The phrases

prati-akṣā-dinibhā (प्रति-अक्षा-दिनिभा) is a compound: toward, against, akṣā (अक्षा), and dinibha (दिनिभ). Read it from the end. It stands as nominative singular, feminine, or instrumental singular. vā (वा) is or. It stands as indeclinable. api (अपि) is also, even. It stands as indeclinable. The line joins them as vāpi (वापि).

bādhyate (बाध्यते) is bādhyata (बाध्यत). It stands as locative singular, or nominative or accusative dual, neuter. digbhramādivat (दिग्भ्रमादिवत्) is this word, as the line writes it. It stands as the form as the line writes it.

Sanskrit in this line

prati-akṣā-dinibhā (प्रति-अक्षा-दिनिभा) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line joins them as vāpi (वापि).

Say it back

Cover the English. Gloss prati-akṣā-dinibhā (प्रति-अक्षा-दिनिभा) and bādhyate (बाध्यते).

Next

18.8. What is, I am thus, because of because of scripture, of scripture, a futile rejoinder, in bādhyata (बाध्यत), anyaitayaiva (अन्यैतयैव), dhīḥ (धीः).