18.6

Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.6

तयोरज्ञानजस्यैव त्यागो युक्ततरो मतः

tayor ajñānajasyaiva tyāgo yuktataro mataḥ

The line

Of of the two, in the two, a compound: not-knowing, and jasya (जस्य) just, giving up, the relinquishment in the rite, a compound: fit, right, and tara (तर), a thought.

नेपालीमा

ती दुईमध्ये अज्ञानबाट जन्मेकोको त्याग नै बढी मिल्दो मानिन्छ।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: tayoḥ (तयोः) + ajñāna-jasya (अज्ञान-जस्य) + eva (एव) + tyāgaḥ (त्यागः) + yukta-taraḥ (युक्त-तरः) + mataḥ (मतः)

Sanskrit, in depth

The words

WordGrammarSense
tayoḥ (तयोः)genitive or locative dualof the two, in the two
ajñāna-jasya (अज्ञान-जस्य)a compound, the ending is on the last membera compound: not-knowing, and jasya (जस्य). Read it from the end
eva (एव)indeclinableonly, just
tyāgaḥ (त्यागः)nominative singular, masculinegiving up, the relinquishment in the rite
yukta-taraḥ (युक्त-तरः)nominative singular, masculinea compound: fit, right, and tara (तर). Read it from the end
mataḥ (मतः)nominative singular, femininea thought

The phrases

tayoḥ (तयोः) is of the two, in the two. It stands as genitive or locative dual. The line writes it tayor. ajñāna-jasya (अज्ञान-जस्य) is a compound: not-knowing, and jasya (जस्य). Read it from the end. It stands as a compound, the ending is on the last member. eva (एव) is only, just. It stands as indeclinable. The line joins it on as ajñānajasyaiva (अज्ञानजस्यैव).

tyāgaḥ (त्यागः) is giving up, the relinquishment in the rite. It stands as nominative singular, masculine. The line writes it tyāgo (त्यागो). yukta-taraḥ (युक्त-तरः) is a compound: fit, right, and tara (तर). Read it from the end. It stands as nominative singular, masculine. The line writes it yuktataro. mataḥ (मतः) is a thought. It stands as nominative singular, feminine.

Sanskrit in this line

ajñāna-jasya (अज्ञान-जस्य) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it tayor. The line joins it on as ajñānajasyaiva (अज्ञानजस्यैव). The line writes it tyāgo (त्यागो). The line writes it yuktataro.

Say it back

Cover the English. Gloss tayoḥ (तयोः) and ajñāna-jasya (अज्ञान-जस्य).

Next

18.7. A compound: toward, against, akṣā (अक्षा), and dinibha (दिनिभ) or even, in bādhyata (बाध्यत), digbhramādivat (दिग्भ्रमादिवत्).