18.104
Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.104
जायेतैव प्रमा तत्र स्वात्मन्येव न संशयः
jāyetaiva pramā tatra svātmany eva na saṃśayaḥ
The line
jāyetaiva (जायेतैव), prama (प्रम), there, svātmany (स्वात्मन्य्) just, not doubt.
नेपालीमा
प्रमा त्यहीँ आफ्नै आत्मन्मा नै जन्मिन्छ। शङ्का छैन।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: jāyetaiva (जायेतैव) + pramā (प्रमा) + tatra (तत्र) + svātmany (स्वात्मन्य्) + eva (एव) + na (न) + saṃśayaḥ (संशयः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| jāyetaiva (जायेतैव) | the form as the line writes it | this word, as the line writes it |
| pramā (प्रमा) | nominative singular, feminine, or instrumental singular | prama (प्रम) |
| tatra (तत्र) | indeclinable | there |
| svātmany (स्वात्मन्य्) | the form as the line writes it | this word, as the line writes it |
| eva (एव) | indeclinable | only, just |
| na (न) | indeclinable | not |
| saṃśayaḥ (संशयः) | nominative singular, masculine | doubt |
The phrases
jāyetaiva (जायेतैव) is this word, as the line writes it. It stands as the form as the line writes it. pramā (प्रमा) is prama (प्रम). It stands as nominative singular, feminine, or instrumental singular. tatra (तत्र) is there. It stands as indeclinable. svātmany (स्वात्मन्य्) is this word, as the line writes it. It stands as the form as the line writes it.
eva (एव) is only, just. It stands as indeclinable. na (न) is not. It stands as indeclinable. saṃśayaḥ (संशयः) is doubt. It stands as nominative singular, masculine.
Sanskrit in this line
jāyetaiva (जायेतैव) is the form as the line writes it. That ending is the work an English preposition would do.
Say it back
Cover the English. Gloss jāyetaiva (जायेतैव) and pramā (प्रमा).