18.103
Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.103
तत्त्वमस्यादिवाक्यार्थे त्रिषु कालेष्वसंशयः
tattvamasyādivākyārthe triṣu kāleṣv asaṃśayaḥ
The line
In a compound: that thou art, the beginning, and the rest, a sentence, and a thing, a meaning, in three, kāleṣv (कालेष्व्), asaṃśaya (असंशय).
नेपालीमा
तत् त्वम् असि आदि वाक्यको अर्थमा तीनै कालमा शङ्का हुँदैन।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: tattvamasi-ādi-vākya-arthe (तत्त्वमसि-आदि-वाक्य-अर्थे) + triṣu (त्रिषु) + kāleṣv (कालेष्व्) + asaṃśayaḥ (असंशयः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| tattvamasi-ādi-vākya-arthe (तत्त्वमसि-आदि-वाक्य-अर्थे) | locative singular, or nominative or accusative dual, neuter | a compound: that thou art, the beginning, and the rest, a sentence, and a thing, a meaning. Read it from the end |
| triṣu (त्रिषु) | locative plural | three |
| kāleṣv (कालेष्व्) | the form as the line writes it | this word, as the line writes it |
| asaṃśayaḥ (असंशयः) | nominative singular, masculine | asaṃśaya (असंशय) |
The phrases
tattvamasi-ādi-vākya-arthe (तत्त्वमसि-आदि-वाक्य-अर्थे) is a compound: that thou art, the beginning, and the rest, a sentence, and a thing, a meaning. Read it from the end. It stands as locative singular, or nominative or accusative dual, neuter. triṣu (त्रिषु) is three. It stands as locative plural.
kāleṣv (कालेष्व्) is this word, as the line writes it. It stands as the form as the line writes it. asaṃśayaḥ (असंशयः) is asaṃśaya (असंशय). It stands as nominative singular, masculine.
Sanskrit in this line
tattvamasi-ādi-vākya-arthe (तत्त्वमसि-आदि-वाक्य-अर्थे) is one compound. The hyphen is a teaching mark. Only the last member wears the case.
Say it back
Cover the English. Gloss tattvamasi-ādi-vākya-arthe (तत्त्वमसि-आदि-वाक्य-अर्थे) and triṣu (त्रिषु).
Next
18.104. jāyetaiva (जायेतैव), prama (प्रम), there, svātmany (स्वात्मन्य्) just, not doubt.