18.106

Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.106

तस्मान् मुख्यग्रहे नास्ति वारणावगतेरिह

tasmān mukhyagrahe nāsti vāraṇāvagater iha

The line

Therefore. tasmāt (तस्मात्) before n, in a compound: primary, and graha (ग्रह), is not, of a compound: vāra (वार), ṇāva (णाव), and gone, here.

नेपालीमा

त्यसैले यहाँ मुख्य अर्थ लिँदा बुझाइ रोकिँदैन।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: tasmān (तस्मान्) + mukhya-grahe (मुख्य-ग्रहे) + nāsti (नास्ति) + vāra-ṇāva-gateḥ (वार-णाव-गतेः) + iha (इह)

Sanskrit, in depth

The words

WordGrammarSense
tasmān (तस्मान्)indeclinabletherefore. tasmāt (तस्मात्) before n
mukhya-grahe (मुख्य-ग्रहे)locative singular, or nominative or accusative dual, neutera compound: primary, and graha (ग्रह). Read it from the end
nāsti (नास्ति)present, third person singularis not
vāra-ṇāva-gateḥ (वार-णाव-गतेः)genitive or ablative singulara compound: vāra (वार), ṇāva (णाव), and gone. Read it from the end
iha (इह)indeclinablehere

The phrases

tasmān (तस्मान्) is therefore. tasmāt (तस्मात्) before n. It stands as indeclinable. mukhya-grahe (मुख्य-ग्रहे) is a compound: primary, and graha (ग्रह). Read it from the end. It stands as locative singular, or nominative or accusative dual, neuter. nāsti (नास्ति) is is not. It stands as present, third person singular.

vāra-ṇāva-gateḥ (वार-णाव-गतेः) is a compound: vāra (वार), ṇāva (णाव), and gone. Read it from the end. It stands as genitive or ablative singular. The line writes it vāraṇāvagater (वारणावगतेर्). iha (इह) is here. It stands as indeclinable.

Sanskrit in this line

vāra-ṇāva-gateḥ (वार-णाव-गतेः) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it vāraṇāvagater (वारणावगतेर्).

Say it back

Cover the English. Gloss tasmān (तस्मान्) and mukhya-grahe (मुख्य-ग्रहे).

Next

18.107. Of of the two, in the two, because of acitimattva (अचितिमत्त्व) and, in awareness, in kalpyata (कल्प्यत), the fruit.