18.107
Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.107
तयोरचितिमत्त्वाच् च चैतन्ये कल्प्यते फलम्
tayor acitimattvāc ca caitanye kalpyate phalam
The line
Of of the two, in the two, because of acitimattva (अचितिमत्त्व) and, in awareness, in kalpyata (कल्प्यत), the fruit.
नेपालीमा
ती दुईमा चेतना नभएकाले फल चैतन्यमा राखिन्छ।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: tayoḥ (तयोः) + acitimattvāc (अचितिमत्त्वाच्) + ca (च) + caitanye (चैतन्ये) + kalpyate (कल्प्यते) + phalam (फलम्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| tayoḥ (तयोः) | genitive or locative dual | of the two, in the two |
| acitimattvāc (अचितिमत्त्वाच्) | ablative singular | acitimattva (अचितिमत्त्व) |
| ca (च) | indeclinable | and |
| caitanye (चैतन्ये) | locative singular, or nominative or accusative dual, neuter | awareness |
| kalpyate (कल्प्यते) | locative singular, or nominative or accusative dual, neuter | kalpyata (कल्प्यत) |
| phalam (फलम्) | nominative or accusative singular, neuter | the fruit |
The phrases
tayoḥ (तयोः) is of the two, in the two. It stands as genitive or locative dual. The line writes it tayor. acitimattvāc (अचितिमत्त्वाच्) is acitimattva (अचितिमत्त्व). It stands as ablative singular. ca (च) is and. It stands as indeclinable.
caitanye (चैतन्ये) is awareness. It stands as locative singular, or nominative or accusative dual, neuter. kalpyate (कल्प्यते) is kalpyata (कल्प्यत). It stands as locative singular, or nominative or accusative dual, neuter. phalam (फलम्) is the fruit. It stands as nominative or accusative singular, neuter.
Sanskrit in this line
acitimattvāc (अचितिमत्त्वाच्) is ablative singular. That ending is the work an English preposition would do. The line writes it tayor.
Say it back
Cover the English. Gloss tayoḥ (तयोः) and acitimattvāc (अचितिमत्त्वाच्).