18.109

Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.109

यथैवं प्रत्ययादर्शो यदाभासस् तदा ह्यहम्

yathaivaṃ pratyayādarśo yadābhāsas tadā hy aham

The line

As thus, a compound: toward, against, and ayādarśa (अयादर्श), yadābhāsas (यदाभास), then. I.

नेपालीमा

जसरी प्रत्ययको ऐनामा जुन आभास पर्छ, तब त्यो म नै हुँ।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: yathā (यथा) + evaṃ (एवं) + prati-ayādarśaḥ (प्रति-अयादर्शः) + yadābhāsas (यदाभास) + tadā (तदा) + hy (ह्य्) + aham (अहम्)

Sanskrit, in depth

The words

WordGrammarSense
yathā (यथा)indeclinableas
evaṃ (एवं)indeclinablein this way
prati-ayādarśaḥ (प्रति-अयादर्शः)nominative singular, masculinea compound: toward, against, and ayādarśa (अयादर्श). Read it from the end
yadābhāsas (यदाभास)the form as the line writes itthis word, as the line writes it
tadā (तदा)indeclinablethen
hy (ह्य्)indeclinablefor, indeed. hi before a vowel
aham (अहम्)nominative singularI

The phrases

yathā (यथा) is as. It stands as indeclinable. evaṃ (एवं) is in this way. It stands as indeclinable. The line joins them as yathaivaṃ (यथैवं). prati-ayādarśaḥ (प्रति-अयादर्शः) is a compound: toward, against, and ayādarśa (अयादर्श). Read it from the end. It stands as nominative singular, masculine. The line writes it pratyayādarśo (प्रत्ययादर्शो). yadābhāsas (यदाभास) is this word, as the line writes it. It stands as the form as the line writes it.

tadā (तदा) is then. It stands as indeclinable. hy (ह्य्) is for, indeed. hi before a vowel. It stands as indeclinable. aham (अहम्) is I. It stands as nominative singular.

Sanskrit in this line

prati-ayādarśaḥ (प्रति-अयादर्शः) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line joins them as yathaivaṃ (यथैवं). The line writes it pratyayādarśo (प्रत्ययादर्शो).

Say it back

Cover the English. Gloss prati-ayādarśaḥ (प्रति-अयादर्शः) and yadābhāsas (यदाभास).

Next

18.110. That, you thus, teaching even, because of a compound: dvārā (द्वारा), and a state, of no point.