18.115
Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.115
मुखादेस् तु पृथक्सिद्धिरिह त्वन्योन्यसंश्रयः
mukhādes tu pṛthaksiddhir iha tv anyonyasaṃśrayaḥ
The line
mukhādes (मुखादे) but, pṛthaksiddhir (पृथक्सिद्धिर्), here, the state of being that, anyonyasaṃśraya (अन्योन्यसंश्रय).
नेपालीमा
मुख आदिको सिद्धि छुट्टै हुन्छ, तर यहाँ एकअर्काको आड छ।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: mukhādes (मुखादे) + tu (तु) + pṛthaksiddhir (पृथक्सिद्धिर्) + iha (इह) + tva (त्व) + anyonyasaṃśrayaḥ (अन्योन्यसंश्रयः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| mukhādes (मुखादे) | the form as the line writes it | this word, as the line writes it |
| tu (तु) | indeclinable | but, and now |
| pṛthaksiddhir (पृथक्सिद्धिर्) | the form as the line writes it | this word, as the line writes it |
| iha (इह) | indeclinable | here |
| tva (त्व) | the stem, as the line writes it | the state of being that |
| anyonyasaṃśrayaḥ (अन्योन्यसंश्रयः) | nominative singular, masculine | anyonyasaṃśraya (अन्योन्यसंश्रय) |
The phrases
mukhādes (मुखादे) is this word, as the line writes it. It stands as the form as the line writes it. tu (तु) is but, and now. It stands as indeclinable. pṛthaksiddhir (पृथक्सिद्धिर्) is this word, as the line writes it. It stands as the form as the line writes it.
iha (इह) is here. It stands as indeclinable. tva (त्व) is the state of being that. It stands as the stem, as the line writes it. anyonyasaṃśrayaḥ (अन्योन्यसंश्रयः) is anyonyasaṃśraya (अन्योन्यसंश्रय). It stands as nominative singular, masculine.
Sanskrit in this line
anyonyasaṃśrayaḥ (अन्योन्यसंश्रयः) is nominative singular, masculine. That ending is the work an English preposition would do.
Say it back
Cover the English. Gloss mukhādes (मुखादे) and pṛthaksiddhir (पृथक्सिद्धिर्).
Next
18.116. Of a seeming, in tadīyatva (तदीयत्व). adhyakṣavyatiriktata (अध्यक्षव्यतिरिक्तत).