18.119
Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.119
आकारो यत्र चार्प्येत करणं तदिहोच्यते
ākāro yatra cārpyeta karaṇaṃ tad ihocyate
The line
ākāra (आकार), where, cārpyeta (चार्प्येत), karaṇa (करण), that, here, is said.
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: ākāro (आकारो) + yatra (यत्र) + cārpyeta (चार्प्येत) + karaṇaṃ (करणं) + tad (तद्) + iha (इह) + ucyate (उच्यते)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| ākāro (आकारो) | nominative singular, masculine | ākāra (आकार) |
| yatra (यत्र) | indeclinable | where |
| cārpyeta (चार्प्येत) | the form as the line writes it | this word, as the line writes it |
| karaṇaṃ (करणं) | accusative singular, masculine, or nominative or accusative singular, neuter | karaṇa (करण) |
| tad (तद्) | nominative or accusative singular, neuter | that |
| iha (इह) | indeclinable | here |
| ucyate (उच्यते) | present, third person singular | is said |
The phrases
ākāro (आकारो) is ākāra (आकार). It stands as nominative singular, masculine. yatra (यत्र) is where. It stands as indeclinable. cārpyeta (चार्प्येत) is this word, as the line writes it. It stands as the form as the line writes it. karaṇaṃ (करणं) is karaṇa (करण). It stands as accusative singular, masculine, or nominative or accusative singular, neuter.
tad (तद्) is that. It stands as nominative or accusative singular, neuter. iha (इह) is here. It stands as indeclinable. ucyate (उच्यते) is is said. It stands as present, third person singular. The line joins them as ihocyate.
Sanskrit in this line
cārpyeta (चार्प्येत) is the form as the line writes it. That ending is the work an English preposition would do. The line joins them as ihocyate.
Say it back
Cover the English. Gloss ākāro (आकारो) and yatra (यत्र).